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佛教梵語sparśa-vihāra（觸住／觸安隱住／ 安樂住）在《雜阿含經》（T99）與 《別譯雜阿含經》（T100）之語境用例考察=A Few Examples of Buddhist Sanskrit sparśa-vihāra ( 觸住 / 觸安隱住 / 安樂住) Which Occur in the Context of Chinese Saṃyukta-āgama (T99, T100) |
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| Author |
釋惠敏 (著)=Huimin, Bhikkhu (au.)
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| Source |
臺大佛學研究=Taiwan Journal of Buddhist Studies
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| Volume | n.42 |
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| Date | 2021.12 |
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| Pages | 1 - 38 |
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| Publisher | 國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University |
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| Publisher Url |
http://homepage.ntu.edu.tw/~ntucbs/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | sparśa-vihāra; 觸住／觸安隱住／安樂住=Yogācārabhūmi; 《雜阿含經》=Saṃyukta-āgama; 《別譯雜阿含經》=Za ahan jing; 《瑜伽師地論》=Bieyi za ahan jing |
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| Abstract | 關於《雜阿含經》（簡稱《雜》）這類文本的「學派歸屬」問題，拙文的主要研究結果有如下3點：
1.題相對於Hu-vonHinüber（2021）提出根本說一切有部律典之sparśa（vihāra）之「懺悔、設定大界等羯磨時之身心安怡狀態」之用例，拙文從玄奘漢譯《瑜伽師地論》sparśavihāra之A類、B類漢譯詞語境用例（§2），考察《雜》（T99）與《別譯雜》（T100）、對應的巴利語Nikāya經典的例，歸納為語境用例A類於食知量之「觸住／觸[當如是]住／觸安隱住」3筆（§3.1）、B類問安樂之「安樂住不？」9筆（§3.2），以及C類與解脫恐懼有關之「安隱住」3筆（§3.3）。
2.從《雜》之A類「觸住／觸[當如是]住／觸安隱住」的漢譯語詞，可以推斷漢譯《雜》（T99）的印度原本的對應佛教梵語可能是sparśa-vihāra，此可支持Karashima（2020）、榎本（2001）認為漢譯《雜》（T99）歸屬根本說一切部的主張（§3.1.1）。
3.假如《雜》（T99）之A類與B類的佛教梵語同是sparśa-vihāratā 或對應巴利語phāsu-vihāra，為何B 類漢譯是「安樂住」而A 類漢譯是「觸住／觸[ 當如是] 住／觸安隱住」？此或是《雜》B 類「安樂住」之印度底本原語是sukha-saṃsparśa-vihāratāṃ 或sukha-sparśa-vihāratā 等可能性（§3.2.1-2）？或是《雜》（T99）受到之前約57 筆B 類語境之「安樂住」漢譯詞的影響（§3.2.3）？
The main research results of my article are as follows:
1. Hu-von Hinüber (2021) says “In the Poṣadhavastu of theMūlasarvāstivādins there are two form-like phrases which clearlyshow that the term sparśa (vihāra) is used in the context ofconfession etc.” My article starts from the examples of sparśavihārawhich occur in the type A and type B contexts of the Yogācārabhūmi to investigate the examples in two Saṃyutāgama(T99, T100) and parallel Nikāya, and there are three examples of “ 觸住 (chu-zhu) or 觸安隱住 (chu-anyin-zhu)” belonging to the type A related to the doctrine of moderation in food (§3.1), and nine examples of “ 安樂住 (anle-zhu) ” belonging to the type B related to the greetings of the happiness (§3.2), and thress examples of “ 安
隱住(anyin zhu)” belonging to the type C related to the liberation from fear (§3.3).
2. The corresponding Buddhist Sanskrit term of the Chinese transliteration type A “ 觸住 (chu-zhu) or 觸安隱住 (chu-anyinzhu)” of the underlying Indian text of the T99 maybe sparśavihāra, and this possibility lends support to Karashima (2020) and Enomoto’s (2001) Mūlsarvāsti-vāda ascription of T 99 (§3.1.1).
3. The corresponding Buddhist Sanskrit form of the Chinese transliteration type B “ 安樂住 (anle-zhu)” of the underlying Indian text of T99 maybe sparśa-vihāra, sukha-saṃsparśavihāratāṃ or sukha-sparśa-vihāratā etc. (§3.2.1-2). There are more than fifty-seven examples of “ 安樂住” related to type B before T99; whether this situation aff ected T99 or not may also be worth pondering (§3.2.3).
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| Table of contents | 壹、前言 1
貳、《瑜伽師地論》之sparśa-vihāratā（安隱而住／住觸）語境用例 6
一、慰問安樂之四段、五問（住[無罪] 觸） 7
二、於食知量之「安隱而住」（sparśa-vihāratā） 8
三、小結 11
參、《雜阿含經》與《別譯雜阿含經》之「觸住／安隱而住／安樂住」語境用例考察 12
一、 語境用例A 類3 筆：於食知量之「觸住／觸[當如是] 住／觸安隱住」 14
二、 語境用例B 類9 筆：問安樂之「少病少惱，起居輕利，安樂住不？」 20
三、語境用例C 類3 筆：與解脫恐懼有關之「安隱住」 27
肆、結語 30
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| ISSN | 10271112 (P) |
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| Hits | 954 |
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| Created date | 2022.05.26 |
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| Modified date | 2022.05.27 |
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