Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
初期チベット論理学におけるmtshan nyidのmtshan nyidを巡る議論=On mtshan nyid kyi mtshan nyid in Early Tibetan Logic
Author 福田洋一 (著)=Fukuda, Yoichi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.66 n.2 (總號=n.144)
Date2018.03.20
Pages761 - 755
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword初期チベット論理学; mtshan nyid; チャパ・チューキセンゲ
AbstractIn this paper, we analyze the first three sections on mtshan nyid kyi mtshan nyid (the “definition of definition”) by examining five logical works from four scholar-monks who preceded Sakya Pandita. The headings of these sections are:

1. A criticism of the argument that the definition of definition is not necessary.

2. A criticism of rNgog lo tsa ba’s idea of the definition of definition.

3. What is the definition of definition?

In the expression “definition of definition,” the second instance of the word “definition” is not a real definition, but a definiendum (mtshon bya), which should be defined by the real definition (that is, the first instance of the word “definition”). This idea was commonly accepted by later scholar-monks in Tibet, but the Kadam pa scholars may have also acknowledged it.

rNgog lo tsa ba argued that the definition of definition is “the reason for attributing definiendum to the subject (mtshan gzhi).” However, Phya pa and later scholars criticized rNgog’s idea. They stated that the definition of definition was not a genuine reason for attributing the definiendum, but was rather a simple synonym of definiendum.

Phya pa conceived the definition of definition as having the following three characteristics (chos gsum):

(a) It should be a substantial being.

(b) It is not the reason for attributing names other than the definiendum.

(c) It should exist in the subject.

Kadam pa scholar-monks who succeeded Phya pa maintained the idea of the definition containing the three characteristics, but did not mention the details.
Table of contentsはじめに 761
1. mtshan nyid に mtshan nyid は必要か 761
2. ゴク・ロツァワに帰せられる mtshan nyid の定義 759
3. mtshan nyid の mtshan nyid としての三法 758
おわりに 756
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.66.2_761
Hits202
Created date2022.08.04
Modified date2022.08.04



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
646620

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse