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『摂大乗論』に見る「転依」の構造=The Structure of ‘āśrayaparāvṛtti’ in the Mahāyānasaṅgraha |
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| Author |
近藤伸介 (著)=Kondo, Shinsuke (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.67 n.1 (總號=n.146) |
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| Date | 2018.12.20 |
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| Pages | 386 - 382 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 摂大乗論; 転依; 聞熏習; 意言; 無分別智 |
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| Abstract | In the Mahāyānasaṅgraha, Asaṅga refers to the spiritual awakening called āśrayaparāvṛtti, the conversion of the individual ontological base. For the sake of this awakening, one must hear Buddha’s instruction in the beginning. By hearing that, śrutavāsanābīja, the spiritual potential for awakening, is impressed on one’s ontological base called dharmakāya, the primordial body of Buddha. From this potential, manojalpa (mind’s talk), the Buddhist rational consciousness, occurs. And from this consciousness, nirvikalpajñāna, the Buddhist wisdom without differentiation, occurs. This wisdom leads us to āśrayaparāvṛtti which converts the ontological base from ālayavijñāna, our secular ontological base, to dharmakāya. After this awakening, we obtain sarvajñajñāna (omniscient wisdom), the highest Buddhist wisdom. On tracing this kind of process of wisdom’s development, I make clear the structure of āśrayaparāvṛtti in the Mahāyānasaṅgraha. |
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| Table of contents | 1．本稿の目的 386
2．聞熏習の種子と法身 386
3．意言による唯識への悟入 385
4．意言から加行智への移行 384
5．根本智と後得智による修行の完成 383 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_386 |
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| Hits | 60 |
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| Created date | 2022.08.11 |
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| Modified date | 2022.08.11 |
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