 |
|
|
|
|
|
|
高峯顕日と仏光派の伝承について=Kōhō Kenichi and the Inheritance of Bukkō Faction |
|
|
|
| Author |
余新星 (著)=Yu, Xin-xing (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.67 n.2 (總號=n.147) |
|---|
| Date | 2019.03.20 |
|---|
| Pages | 825 - 822 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 高峯顕日; 夢窓疎石; 太平妙準; 伝法衣; 骨壺 |
|---|
| Abstract | In this study, I offer a re-inspection of the pedigree from Mugaku Sogen 無学祖元 to Kōhō Kenichi 高峯顕日 and Musō Soseki 夢窓疎石 through the transmission of the robe Wuzhun Shifan 無準師範. The record that Kōhō Kenichi handed the robe down to Musō Soseki in “The Biography of Bukkoku Kokushi 仏国国師行録” is actually based on the “Chronology of Musō Kokushi 夢窓国師年譜” edited by Shun’oku Myōha 春屋妙葩. Moreover, basing ourselves on the “Biography of Bukkoku Kokushi” and the historical work called “Bukkoku Kokushi Goroku 仏国国師語録,” we can see that the portrayal of Kōhō Kenichi is not entirely impartial.
The inscription on the cremation urn of Taihei Myōjun 太平妙準 which was excavated in the Meiji Period and the inscription on the portrait of priest Butsuo Zenji (Taihei Myōjun) show that it was Taihei Myōjun who inherited Wuzhun Shifan’s robe from Kōhō Kenichi. |
|---|
| Table of contents | 1．高峯顕日の伝記資料 825
2．『仏国国師語録』 824
3．「太平妙準骨壺銘」 824
4．まとめ 823 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.67.2_825 |
|---|
| Hits | 64 |
|---|
| Created date | 2022.08.15 |
|---|
| Modified date | 2022.08.15 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
