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ヨーガ行者の直観と全知をめぐるプラジュニャーカラグプタの議論：Pramāṇavārttika III 286の解釈をめぐって=Prajñākaragupta on Yogic Perception and Omniscience |
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| Author |
護山真也 (著)=Moriyama, Shinya (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.67 n.2 (總號=n.147) |
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| Date | 2019.03.20 |
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| Pages | 893 - 886 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | ヨーガ行者の直観; 全知者; プラジュニャーカラグプタ |
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| Abstract | This paper aims to clarify Prajñākaragupta’s interpretation of yogic perception, focusing especially on the notion of avisaṃvādi in Dharmakīrti’s Pramāṇavārttika III 286, on which E. Franco has recently provided a new reading, pramāṇasaṃvādi, on the basis of Prajñākaragupta’s description (PVA 327.32–33). By examining the same portion, this paper concludes as follows: 1. By considering Dharmakīrti’s argument on yogic perception in the Pramāṇaviniścaya and the Sanātānāntarasiddhi, the reading pramāṇaṃ saṃvādi is preferable to Franco’s suggestion; 2. A Sanskrit manuscript and a Tibetan translation reveal that Prajñākaragupta takes the verse as an antaraślokaḥ to which no explanation is added. Therefore, the portion (PVA 327.32–33) should be considered his own argument, not a paraphrase of the verse; 3. From Prajñākaragupta’s viewpoint, the notion of avisaṃvādi is understood in the context of the Buddha’s omniscience as a kind of yogic perception, which guarantees his words on all objects, including supra-sensible objects like the other world (paraloka) because, as Dharmakīrti has argued in Pramāṇavārttika I 215, the Buddha’s words have verifiability for other perceptible and inferable objects. |
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| Table of contents | 1．ヨーガ行者の直観の〈欺きのなさ〉をめぐるダルマキールティの議論 893
2．プラジュニャーカラグプタにおけるヨーガ行者の直観とブッダの全知 891 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.2_893 |
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| Hits | 193 |
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| Created date | 2022.09.19 |
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| Modified date | 2022.09.19 |
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