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《楞嚴經‧大勢至菩薩念佛圓通章》之念佛法門探討=A Study on The Practice Method of Buddha-remembrance Based on the “Chapter on The Complete Realization of Buddha-remembrance of Mahāsthāmaprāpta Bodhisattva in The Śūraṃgamasūtra” |
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| Author |
古慧嬋 (著)=Ku, Hui-Chan (au.)
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| Date | 2015 |
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| Pages | 130 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 釋仁朗 |
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| Publication year | 103 |
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| Keyword | 大勢至菩薩=Mahāsthāmaprāpta; 念佛=Buddha-remembrance; 彌陀淨土=The Pure Land of Amitābha; 往生=Reborn in the Pure Land |
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| Abstract | 本文係透過對《楞嚴經．大勢至菩薩念佛圓通章》經義之理解，探討其對於發願往生彌陀淨土者之幫助。因此，本文先了解〈念佛圓通章〉之「憶佛念佛」、「都攝六根」、「淨念相繼」，進而探討如何將此〈念佛圓通章〉之義理應用於求生淨土者之行持，此處分別就〈念佛圓通章〉與念佛法門之相關性，以及修持實踐的過程中所經歷的階段與障礙等進行探討，以了解「憶佛念佛」、「都攝六根」、「淨念相繼」在念佛方法中所處的階段，及其與念佛行持之間互相的影響狀況。其次將〈念佛圓通章〉的念佛方法與一般的念佛方法（持名、觀像、觀想、實相）進行比較，以了解兩者之間的異同之處。在本研究中發現，不論是「執持名號」或「憶佛念佛」，都是首重於「一心」、「持續」，且這兩者之間具有相輔相成的作用，再者，「母子相憶」之喻亦可幫助建立信心與願心。故知〈念佛圓通章〉之行持方法，對於欲求往生彌陀淨土的行者來說，是具有正向的輔助效果。
This paper bases on “The Chapter on the Complete Realization of Buddha-remembrance of Mahāsthāmaprāpta Bodhisattva in The Śūraṃgamasūtra” to understand how to help people reborn in the Pure Land. Thus, this paper knows the “Buddha-remembrance”, “gather in all six organs” and “keep the mind without wild fancy” of the “Chapter on the Complete Realization of Buddha-remembrance” first, and then discussion how to application for the people of resolve to reborn in the Pure Land with the “Chapter on the Complete Realization of Buddha-remembrance”. And explore the “stage of practice” and “difficult of practice”, and the relationship of “Practice method of Buddha-remembrance” and “Method of Buddha-remembrance” with the “Chapter on the Complete Realization of Buddha-remembrance”, separately. Thus can be understand the stage of “Buddha-remembrance”, “gather in all six organs” and “keep the mind without wild fancy” in the “Method of Buddha-remembrance”, and that effect between those three factors and “practice of Buddha-remembrance”. On the other hand, compared the “Method of Buddha-remembrance” of the “Chapter on the Complete Realization of Buddha-remembrance” and “reciting the name of Buddha”, “contemplating the image of Buddha”, “contemplating the concept of Buddha”, “reality-aspect Buddha-remembrance”, for knows similarities and differences of the “Method of Buddha-remembrance”. The found of this study, no matter “Buddha-name continue” or “Buddha-remembrance”, they are focus on “concentrate” and “continue”, and that two factors are complement each other. Furthermore, the metaphor of “remember each other of mother and son” can be help to build up someone confidence and aspiration. For this reason, we can understand the “Chapter on the Complete Realization of Buddha-remembrance” can help the practice of reborn in the Pure Land. |
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| Table of contents | 摘 要 I
Abstract II
第一章 緒論 1
第一節 研究動機 1
第二節 研究範圍與方法 2
第二章 〈大勢至菩薩念佛圓通章〉與念佛法門 3
第一節 《楞嚴經》意旨概述 4
第二節 〈大勢至菩薩念佛圓通章〉經文涵義探討 6
第三節 〈大勢至菩薩念佛圓通章〉的念佛方法 24
第三章 〈大勢至菩薩念佛圓通章〉之修持實踐 33
第一節 修持實踐之影響因素 33
第二節 實踐階段之探討與分析 86
第三節 面臨的困難與解決方法 88
第四章 念佛法門的探討與〈大勢至菩薩念佛圓通章〉念佛方法之比較 92
第一節 持名念佛 93
第二節 觀像念佛 98
第三節 觀想念佛 100
第四節 實相念佛 105
第五節 歷代祖師大德之念佛方法 109
第六節 與〈念佛圓通章〉之異同處 116
結 論 121
參考文獻 123
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| Hits | 450 |
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| Created date | 2022.09.19 |
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| Modified date | 2023.01.18 |
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