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初期真宗門徒の神祇観と覚如=The Views of Deities in the Early Religious Community of Jōdo-shin Buddhism and Kakunyo
Author 黒田義道 (著)=Kuroda, Yoshimichi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.1 (總號=n.149)
Date2019.12.20
Pages40 - 46
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword『親鸞聖人御因縁』; 「真仏因縁」; 『親鸞伝絵』; 「熊野霊告」
AbstractThe Shinran Shōnin Goinnen 親鸞聖人御因縁 is a document created in the early religious community of Jōdo-shin Buddhism. The “Shinbutsu-Innen 真仏因縁, ” which it includes, is a document considered to be the source of the “Kumano-Reikoku 熊野霊告” in Kakunyo’s Shinran Denne 親鸞伝絵. The aim of this paper is to examine the “Shinbutsu-Innen” and “Kumano-Reikoku” from the perspective of the history of theology, and to clarify the passing on and development from Shinran’s views of deities. First, Shinran’s views of deities were confirmed, and the “Shinbutsu-Innen” and “Kumano-Reikoku” were examined from the following three perspectives: judgment of the true, provisional, and false, especially with regard to teachings; acceptance of the local manifestation theory; and views of the pure and the defiled. The “Shinbutsu-Innen” and “Kumano-Reikoku” differ from Shinran’s views with respect to the aspect of acknowledging the local manifestation relationship between Amitābha Buddha and Kumano Gongen 熊野権現. Regarding the perspectives of judgment of the true, provisional, and false and views of the pure and defiled, the succession from Shinran can be seen in the “Shinbutsu-Innen,” but is inconclusive in the “Kumano-Reikoku.”
Table of contents一 はじめに 40
二 親鸞の神祇観 40
①真仮偽の視点 40
②神祇不帰依と神祇護念 41
③日本古来の神々の位置づけと本地垂迹説 41
④浄穢観 42
三「真仏因縁」の神祇観 42
①「真仏因縁」の概要 42
②仏と神との区別——基本的神祇観 43
③本地垂迹説の受容 43
④浄穢観 44
四『親鸞伝絵』「熊野霊告」の神祇観 44
①「熊野霊告」の概要 44
②本地垂迹説の受容 44
③精進潔斎をしない理由——浄穢観 45
五 小結 45
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.1_40
Hits174
Created date2022.09.21
Modified date2022.09.21



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