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『プラサンナパダー』に見られる自比量・他比量・共比量=The Three Kinds of Inferences Found in Candrakīrti’s Prasannapadā
Author 王俊淇 (著)=Wang, Jun-qi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.1 (總號=n.149)
Date2019.12.20
Pages415 - 411
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keywordチャンドラキールティ; 三比量; 共許決定; 帰謬
AbstractThe first chapter of Candrakīrti’s Prasannapadā, famous for its strong criticism of the independent inference (svatantrānumāna) method adopted by Bhāviveka and its justification for Buddhapālita’s reductio ad absurdum (prasaṅga) method, shows large discrepancies with Dignāga in the theory of inferences, but bears a striking resemblance to the three kinds of inferences theory usually known to be found in Kuiji’s commentary on the Nyāyapraveśa, Yinming ru zhengli lun shu 因明入正理論疏 (T. 1628 [XXXII] 1b11–12, 25–27). Due to a neglect of the Chinese texts, few former studies have noticed the similarities between Candrakīrti and Kuiji, and some even imprudently misunderstood Dignāga’s svārthānumāna, Candrakīrti’s svārthānumāna and Kuiji’s inference for self (zi biliang 自比量) as the same. This paper, therefore, examines the possibilities of explaining Candrakīrti’s texts with the three kinds of inferences theory of Kuiji, and proves that Candrakīrti’s conscious development of his theory of inferences truly has much in common with Kuiji’s idea.
Table of contents1.問題の所在 415
2.『プラサンナパダー』に関する五つの仮説 415
仮説一:『プラサンナパダー』では「自比量」と「他比量」が術語として定着していない 415
仮説二: 共比量はありえない 414
仮説三: 自分のための推理 (svārthānumāna) が能立の機能のみを果たし,立論者自身に承認された推理(自許比量,自比量)と同定される 413
仮説四: 他比量のみが能破であり,またブッダパーリタの帰謬式が一種の他比量に還元される 413
仮説五: 宗因喻に付加された簡別語 (viśeṣaṇa) がうかがえる 412
3.結論 411
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.1_415
Hits1242
Created date2022.09.23
Modified date2022.09.23



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