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「須菩提品」とは何か：『世尊母伝承随順』による理解を手がかりとして=On the “Subhūti-parivarta”: A Study Based on the *Bhagavatyāmnāyānusāriṇī-nāma-vyākhyā’s Explanation |
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| Author |
庄司史生 (著)=Shoji, Fumio (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.68 n.2 (總號=n.150) |
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| Date | 2020.03.20 |
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| Pages | 1018 - 1013 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 般若経; 『三母広注』; 『世尊母伝承随順』; 般若経成立論 |
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| Abstract | What is the “Subhūti-parivarta” referred to in Chapter 2 of the Aṣṭasāhasrikā Prajñāpāramitā (ASP)? In this article, I consider the understanding based on the commentaries of the Prajñāpāramitā such as the *Bhagavatyāmnāyānusāriṇī-nāma-vyākhyā (BhĀA, D 3811; P 5209). More than half a century ago, Mitsuyuki Kajiyoshi pointed out that the “Subhūti-parivarta” mentioned in Chapter 2 of the ASP refers to the first chapter. He presumed that the “Subhūti-parivarta” referred to there was the original form of the Prajñāpāramitā. According to the BhĀA, it was understood that “Subhūti-parivarta” refers to the first chapter of ASP. It is also an understanding based on the *Āryaśatasāhasrikā-pañcaviṃśatisāhasrikāṣṭādaśasāhasrikā-prajñāpāramitā-bṛhaṭṭīkā (D 3808; P 5206). However, it became clear that BhĀA does not understand the “Subhūti-parivarta” as the Prajñāpāramitā’s original form. |
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| Table of contents | 1．問題の所在 1018
2．『八千頌般若』第2章に言及される「須菩提品」 1018
3．『世尊母伝承随順』による理解 1017
（1）経典第一章の章題に対する解説 1017
（2）経典第二章における「須菩提品」への言及箇所に対する解説 1017
4．『三母広注』と『十万頌広注』による理解 1017
5．アビサマヤ系論書による理解 1016
（1）『現観荘厳光明』による理解 1016
（2）『十万頌開示』による理解 1015
6．まとめ 1015 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_1018 |
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| Hits | 343 |
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| Created date | 2022.09.29 |
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| Modified date | 2022.09.29 |
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