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梵文『法華経』諸伝本における動詞kramの現在語幹活用形の変遷=The Present Forms of the Root kram in the Saddharmapuṇḍarīka-sūtra |
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| Author |
笠松直 (著)=Kasamatsu, Sunao (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.68 n.2 (總號=n.150) |
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| Date | 2020.03.20 |
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| Pages | 1034 - 1028 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | upasaṃ-kram; Kashgar 写本; 法華経; 安楽行品 |
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| Abstract | The present forms of the root kram are ˚krāma-ti in the active and ˚krama-te in the middle, respectively (Goto 1987: 116–120). In Pāli literature the form (˚k)kama-ti is fairly common. The active forms are frequently attested in the Mahāvastu.
The forms are different in editions of the Saddharmapuṇḍarīka-sūtra. The root kram is regularly inflected as ˚krama-ti in the metrical portion and ˚krāma-ti in the prose portion, with some exceptions. However, the ˚krama-stem is almost consistent in the Kashgar manuscript, both in metrical and prose passages.
We can conclude that ˚kram was conjugated as ˚krama-ti in the original “Lotus Sūtra,” as the Kashgar manuscript shows. For example, Kashgar IV: 114b3–4 prakrrameya might be the original reading, and its parallel, Gilgit A 47,30 apakrameta (= B 230, 12, KN 111, 2, WT 103, 15), is a Sanskritized form. The very characteristic form at Gilgit A 101,18 upasaṃkrāmante, is a result of hyper-Sanskritization. Editions read XXIp atikrameta. This should be judged as pseudo-BHS because early manuscripts give BHS atikramet. We should examine in detail the grammar behind the formations before re-editing the Saddharmapuṇḍarīka-sūtra. |
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| Table of contents | 1. 問題の所在 1034
2. Veda 文献の状況 1033
3. Pāli 文献の状況 1033
4．Mahāvastu の状況 1033
5. Saddhp 韻文部分の状況 1032
6. Saddhp 散文部分の状況とその評価 1031 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_1034 |
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| Hits | 190 |
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| Created date | 2022.09.29 |
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| Modified date | 2022.09.29 |
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