|
|
|
 |
|
|
|
|
|
|
懺悔之研究－以授得「比丘尼戒」為例=Research Grant Repentance--To Get ""Nuns Ring"" as An Example |
|
|
|
| Author |
陳美華 =Chern, Meei-hwa
|
|---|
| Date | 2014 |
|---|
| Pages | 146 |
|---|
| Publisher | 南華大學 |
|---|
| Publisher Url |
https://web.nhu.edu.tw/
|
|---|
| Location | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
|---|
| Content type | 博碩士論文=Thesis and Dissertation |
|---|
| Language | 中文=Chinese |
|---|
| Degree | master |
|---|
| Institution | 南華大學 |
|---|
| Department | 宗教學研究所 |
|---|
| Advisor | 陳美華 |
|---|
| Publication year | 102 |
|---|
| Keyword | 懺悔=Repentance; 二年式叉摩那戒=Type fork friction ringthat quit two years; 如法授得比丘尼戒=Such as the law was granted nuns ring; 三人一壇=Triple altar; 行摩那埵法=OK Monaduo law; 正法久住=Dhamma Kuju |
|---|
| Abstract | 本論文雖以「懺悔」為主題，但唯是「藉著」此「懺悔」反省的因緣，以深索「授得」「比丘尼戒」所易被忽視又甚為殷切的問題為起點，故探討的核心重點是在於「『授得』『比丘尼戒』」。在授得比丘尼戒的過程必須透過次第學習《大愛道比丘尼經》、沙彌尼十戒、八敬法，尤其必受「二年式叉摩那戒」、「二部僧、三人一壇」的比丘尼戒等階次，方能成就真正的「比丘尼」。然，在如法受戒後當受持「比丘尼戒」，若違犯第二篇重罪，則應懺「摩那墮法」，以返得清淨。若比丘尼有「戒品不全」之事，則引申了「重受戒」及「增勝式叉摩那法」等問題。
本文將授得比丘尼戒分為三階段，一是出家前期，二是出家的小眾期，三授得比丘尼戒期，此三階段都會關係到是否「得戒」的問題。誠心懺悔，如法的受戒，亦能關係到「正法久住」與否，並進展成為「拔苦與樂的菩薩道」之殊勝。故本文貫穿與拾起了願由發心出家的菩提道，及結合戒法於原始佛教戒法的精神，使行持更加地如法增勝。文中但如戒律，則較不涉及「在家眾請勿看」的部份。現臺灣的比丘尼所受的戒體一般皆緣自於《四分律》，若戒師、戒壇、戒子、授受儀軌能如法，即能發起「戒體」，具有止惡行善、增長善根及成就菩提道之聖功用，這也是受「出家戒」殊於一般戒而特具有的「善根」之因。對其如法人格的養成，是可挽回或慰為宗教的一股清流。
Although the present paper take “the confession” (懺悔) as a subject, but only is “the affiliation” this “the confession” the introspection cause, “gives” “the female buddh mendicant abstention” take the deep rope to neglect easily as the earnest question is really the beginning, therefore discusses the core key point is lies in “'to give(授得) ' the 'female buddh mendicant to abstain'” (比丘尼戒)Is giving the process which the female buddh mendicant abstains to have to penetrate the grading to study ""a Big Love Female buddh mendicant after""(大愛道比丘尼經), Sha Mini the Ten Commandments, eight respects the law, must receive “two year type forks touch that abstention”, “two monks(二部僧), a three human of world(三人一壇)” the female buddh mendicant especially to abstain and so on the orders, the side can the achievement true “the female buddh mendicant”.However, is prohibited after like the law when holds “the female buddh mendicant abstention”, if violates the second grave offense, then should chan “touch that to drop the law”, returns pure.If the female buddh mendicant has “Ring of product failure”(戒品不全)the matter, then expanded “has been prohibited seriously” and “increases the victory type fork to touch that law” (增勝式叉摩那法) and so on the questions.
This article will give the female buddh mendicant abstention to divide into three stages, one will be becomes monk the earlier period, two will be the small numerous times which will become monk, three will give the female buddh mendicant to abstain the time, this three stages will be able to relate whether “will abstain” question.Sincere confession, if law being prohibited, also can relate “executes for a long time lives” (正法久住)or not, and progresses becomes “pulls out painstakingly and the happy Bodhisattva(菩薩道)says” outstanding. Therefore this article passed through with picks up has been willing by to make a vow becomes monk bodhisattva mentions, and the union abstained the law abstained in primitive Buddhism method the spirit, caused to be in charge of mass for the dead even more like the law to increase the victory.In but article like discipline, then does not involve “please do not look in the home audiences” the part。Presently Taiwan's female buddh mendicant receives abstention body generally all reason from in ""Four Laws"",(四分律) if abstains the teacher, the abstention world, the ring, gives and receives the ritual to be able like the law, namely can initiate “abstains the body” (戒體), has stops does good deeds wickedly, the growth evil root and the achievement bodhisattva mentions the saint function, because this also is receives “becomes monk the abstention” extremely to have “the kindness root”(善根) especially in the general abstention.To as if law personality fostering, is may recall or console for religious pure running water.
|
|---|
| Table of contents | 摘要 i
Abstract ii
目次 iv
第一章 緒論 1
第一節 研究動機與目的 2
第二節 研究範圍與方法3
一、研究範圍 3
二、研究方法 4
第三節 現代研究結果探討 11
一、懺悔以授得「比丘尼戒」之前 11
二、授得「比丘尼戒」與其之後 16
第四節 全文結構大要 26
第二章 授得「比丘尼戒」的三階段 28
第一節 第一階段––––出家前期 29
一、受得三皈依 29
二、五戒 34
第二節 第二階段–––出家的小眾期 37
一、沙彌尼戒 38
二、學習《大愛道比丘尼經》 39
三、受持「八敬法」 49
四、二年如法的「式叉摩那法」 50
第三節 第三階段–––授得「比丘尼戒」期 53
一、二部僧授戒 53
二、三人一壇 64
第三章 授得「比丘尼戒」探討 65
第一節 戒的功德與制戒十利 66
第二節 戒體探討 68
第三節 授得如法之比丘尼戒 82
一、戒師如法 82
二、戒壇如法 83
三、戒子如法 83
四、授受儀軌如法 84
第四節「重受」或「增勝」與「增益」戒 86
一、「重受戒」或「增勝戒」 86
二、增益戒 94
第四章 授得「比丘尼戒」後的行持問題 94
第一節 如法行持（止、作二持） 95
一、止持（止惡） 95
二、作持（行善） 109
第二節 授得「比丘尼戒」之懺悔方法 123
一、持戒之懺悔（《淨心觀要》） 123
二、懺悔之種類 126
三、佛教懺悔效益之研析 132
第三節 比丘尼戒懺悔之形質與精神意趣 133
第四節 邁向落實的菩薩道 134
一、受持戒法 134
二、護持戒法 135
三、誠心懺悔 135
四、令「正法久住」135
第五節 探索之餘137
第五章 結語137
參考書目139
一、經論原典139
二、專書文獻140
三、期刊 142
四、網路 142
附表 143
附圖 144
|
|---|
| Hits | 472 |
|---|
| Created date | 2022.10.03 |
|---|
| Modified date | 2023.01.09 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
