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金子大栄における「心仏及衆生」三無差別説=Kaneko Daiei’s Interpretation of the Doctrine of Non-difference of the Mind, Buddha, and Sentient Beings |
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伊藤真 (著)=Ito, Makoto (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.69 n.1 (總號=n.152) |
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| Date | 2020.12.25 |
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| Pages | 186 - 191 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 金子大栄; 華厳経; 心仏及衆生; 近代日本 |
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| Abstract | In an effort to reestablish Buddhism as a modern religion, Japanese Buddhists of the Meiji and Taishō eras studied major Buddhist sūtras, including the Huayan Sūtra, from new viewpoints. Focusing on “An Outline of Buddhism” (Bukkyō gairon 仏教概論) published in 1919 by Kaneko Daiei (金子大栄,1881–1976), a Shin Buddhist priest and scholar of the Huayan Sūtra, this paper examines how Kaneko criticized as removed from reality the traditional interpretation of the doctrine known as ‘non-difference of the mind, Buddha, and sentient beings’ (心仏及衆生三無差別説) found in the Huayan Sūtra.
Kaneko pointed out that the interpretation of the above doctrine by the Huayan school patriarch Fazang 法蔵 (643–712), based on his theory of ‘perfect interfusion’ (円融) of all phenomena, was too theoretical and abstract, leading to uncritical approval of the status quo.
In contrast, Kaneko appraised the more ‘real’ appreciation of the doctrine by three different traditions: the Shingon school’s esoteric and physical understanding centered on the Buddha, a strongly proactive understanding centered on the mind by Zen masters, and the Pure Land teaching’s focus on sentient beings’ atavistic fundamental awe towards Infinite Power (大いなる力). On the possibility of forging a ‘real’ interpretation of the doctrine from a Huayan perspective, Kaneko found the Samantabhadracaryā 普賢行 promising. This will be a topic for further examination by the present author. |
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| Table of contents | 一 『華厳経』に関する金子の著作・論文 186
二 『仏教概論』と「心・仏及衆生」三無差別説 187
三 「心・仏及衆生」三無差別説 188
四 「心・仏及衆生」における「実際の三意義」 189
五 小結—「我らの身近な経典」としての『華厳経』 190 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_186 |
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| Hits | 126 |
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| Created date | 2022.10.05 |
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| Modified date | 2022.10.05 |
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