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從直覺到自覺 - 梁漱溟道德功夫的演進軌跡=From Intuition to Conscious Endeavor: On the Evolution Track of Liang Shuming’s Moral Efforts |
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王若曦 (著)=Wang, Ruoxi (au.)
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| Source |
中南大學學報(社會科學版)=Journal of Central South University(Social Science Edition)
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| Volume | v.23 n.2 |
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| Date | 2017.03 |
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| Pages | 29 - 33 |
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| Publisher | 中南大學 |
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| Publisher Url |
http://www.csu.edu.cn
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| Location | 長沙, 中國 [Changsha, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 梁漱溟=Liang Suming; 道德功夫=moral efforts; 直覺=moral intuition; 意欲=Will; 儒佛=Confucianism and Buddhism; 良知=conscience |
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| Abstract | 早期與后期思想之異同、對儒家與佛家思想之認識變化是探討梁漱溟道德功夫的演進軌跡的兩個基本視域。早期,梁漱溟的道德功夫以一任直覺為主,輔以對意欲的調和。后期,梁漱溟轉而強調生命的不懈奮進與人心的良知自覺。其早期思想中的兩種功夫分別對應著儒、佛兩家的兩種本體,內蘊著一種緊張關系。后期,梁漱溟轉而開始強調儒佛兩家在成德功夫上的相通,緩解了其緊張關系。這種道德功夫的轉變,一方面體現了梁漱溟對傳統思想資源的重新取舍,另一方面也體現了梁漱溟對儒佛關系的自覺調整。這種轉變促使早期梁漱溟思想中的善惡二元對立的傾向發展為更加辯證的對立統一的關系。梁漱溟先生在西方文化沖擊的背景下,將儒佛兩家的成德功夫落實于自覺的不懈奮斗上,為我們提供了一個傳統道德現代轉型的有益范型。
The differences between the earlier and later stages of Liang Shuming’s thoughts as well as his ideological changes of Confucian and the Buddhist aspects are the two basic dimensions in exploring the evolution of Liang’s moral efforts. In his earlier stage, Liang’s moral efforts are mainly intuitional, aided by the compromise of the Will. In his later thoughts, Liang begins to emphasize the unremitting endeavor of life and the self-conscious conscience of the Will. The moral efforts in Liang’s earlier thought correspond to two kinds of ontology in Confucianism and Buddhism, containing an intrinsic tension. However, Liang later tends to put emphasis on the interlink between them in cultivating morality, hence relieving their tension. Such transformation in Ling’s moral efforts renders the binary opposition between good and evil in his earlier thoughts develop into a more dialectical relation with both opposition and unity. Facing the concussion of western culture, Liang points out that conscious endeavor is the common basis of the Confucian and the Buddhist moral efforts, hence providing us a useful paradigm for the traditional morality to be adapted for the modern society.
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| Table of contents | 一、直覺與意欲 29
二、不懈與自覺 30
三、儒佛之際的本體功夫 31
(一) 從儒佛分立到本體功夫的統一 31
(二) 從善惡二元到辯證統一 31
四、結語 32 |
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| ISSN | 16723104 (P); 16723104 (E) |
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| Hits | 123 |
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| Created date | 2022.10.05 |
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| Modified date | 2022.10.05 |
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