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大智度論におけるアシュヴァゴーシャ:如来十号論に埋め込まれた荘厳経論=Aśvaghoṣa’s Lost Stanzas Included in the *Mahāprajñāpāramitopadeśa
Author 松田和信 (著)=Matsuda, Kazunobu (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.69 n.1 (總號=n.152)
Date2020.12.25
Pages436 - 428
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword馬鳴; 三啓; 荘厳経論; 大智度論; Aśvaghoṣa; Amarakośa; Kavikāmadhenu
AbstractThe Sanskrit manuscript of the Tridaṇḍamālā preserved at sPos khang monastery in Tibet contains forty Tridaṇḍas. The “Tridaṇḍa” is a sūtra used for the purpose of liturgical chanting. In the Tridaṇḍamālā, forty types of Tridaṇḍa-sūtras are sandwiched between Aśvaghoṣa’s verses. In my presentation at last year’s conference at Bukkyo University (September, 2019), I shed light on the strong possibility that many of Aśvaghoṣa’s lost stanzas in the Sūtrālaṃkāra are included in the Tridaṇḍamālā. Furthermore, I also pointed out that many of the stanzas quoted in the well-known *Mahāprajñāpāramitopadeśa, translated by Kumārajīva in the 5th century, also contain the same Sūtrālaṃkāra stanzas that are found in the Tridaṇḍamāla. In this presentation, continuing my previous research, I point out that twelve stanzas relating the Tathāgata’s ten titles/names are quoted just as they are in the *Mahāprajñāpāramitopadeśa. I also notice that one of those twelve stanzas was quoted as well in Subhūticandra’s Kavikāmadhenu, composed around the 11th–12th century, and that the Sūtropadeśālaṃkāra is considered as the original source of this very stanza.
Table of contents1.はじめに 436
2.第37三啓経(Dhvajāgrasūtra)の内容 435
3.梵文テキストと『大智度論』の引用 434
4.スブーティチャンドラのアマラコーシャ注 431
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.69.1_436
Hits210
Created date2022.10.06
Modified date2022.10.06



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