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夢參老和尚弘揚《占察善惡業報經》研究=Research of Venerable Master Meng Tsan Promoted on The Zhancha Shan'e Yebao Jing |
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| Author |
林枟萓 (著)
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| Date | 2021 |
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| Pages | 120 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 陳娟珠 |
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| Publication year | 109 |
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| Keyword | 夢參老和尚=Master Meng Can; 《占察善惡業報經》=“Sutra of Zhancha Shan'e Yebao Jing ”; 懺法=repentance ritual; 根聚法門=Dharma of interfusing faculties; 一實境界=one true realm |
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| Abstract | 夢參老和尚（1915-2017），黑龍江開通人，老和尚曾經先後依止慈舟法師、虛雲法師、倓虛法師及弘一法師等大德，並曾赴西藏學法十年，為當今佛教界耆宿。常以《報恩經》的偈頌「假使熱鐵輪，於我頂上旋，終不以此苦，退失菩提心」自勉。
1937年夢參老和尚奉倓虛老和尚之命，赴廈門迎請弘一老和尚到湛山寺講律，深受弘一大師身教啟發，並受囑弘揚《地藏三經》，夢老依照《占察善惡業報經》所描述的占察輪相，就近請弘一大師親手製作一付占察輪以供後世修習。老和尚認為末法時代，地藏法門對娑婆世界的眾生攝受力最大，因緣最深。
《占察善惡業報經》為「地藏三經」之一，其內容說明占察輪相的義理及用法，依照蕅益大師(1599-1655)所編立的〈占察善惡業報經行法〉禮懺，如法至心懺悔，相應可得清淨輪相，淸淨生智慧，清淨輪相顯現宿世及現在的善惡業報，以及吉凶及等事，智慧地解決生活上及修行上的種種問題，得以生活順利，智慧增長，修行無礙。此經前半部談的是世間事相，後半部談的是華嚴義理，即所謂的一實境界，二種觀道，證無生法忍的妙法，用上半部的方便法門來解決下半部的定、慧問題，止觀雙運地開解罪性本空，真如生滅的道理，與《華嚴經》、《大乘本生心地觀經》、《十地經輪》及諸經論相符，含蓋所有的佛法。
目前台灣道場舉辦的懺儀法會，多半採用的是《地藏懺》、《水陸儀軌》、《大悲懺》、《藥師懺》等，至於《占察善惡業報經》的弘揚與禮懺卻鮮少人修行，本論文探討《占察善惡業報經》的義理，及其殊勝之意義。
明末澫益大師，專門提倡地藏三經。臺中蓮社李炳南居士、果清律師、聖嚴法師、美國宣化上人、華藏基金會淨空法師也都對此經予以肯定弘揚，本文主要以夢參老和尚《占察善惡業報經》研究論述之。
Master Meng Can (1915 – 2017), from the town of Kaitong in Heilongjiang Province, is a venerable sage in today’s Buddhist community. He studied from numerous Grand Masters in the past, including Master Ci Zhou, Master Xu Yun, Master Yan Xu, and Master Hong Yi, and later went to Tibet for ten years of Dharma learning. He often encourages himself with the verse: “Even if burning iron wheels spin on top of me, I will not lose Bodhicitta because of this suffering”, from the “Sutra of Repaying Kindness”.
In 1937, Meng Can was instructed by Master Yan Xu to travel to Xiamen and invite Master Hong Yi to teach Vinaya at the Zhan Shan Temple. Deeply inspired by Master Hong Yi’s teachings, and instructed to promote the Three Sutras of Ksitigarbha, Master Meng Can respectfully asked Master Hong Yi to personally carve out a set of divination dice from sandalwood, with appearances as described in the “Sutra of Divining Good and Evil Karmic Retribution”. This would provide our future generations a means to practice, as the Ksitigarbha method is the most influential for sentient beings of the Saha world during the Saddharmavipralopa era, and is when karmic cause is experienced most deeply.
The “Sutra of Divining Good and Evil Karmic Retribution” is one of the Three Sutras of Ksitigarbha. Its content explains the principles and applications of the divining dice readings. According to the repentance ritual: “The Ritual Practice on the Sutra of Divining Good and Evil Karmic Retribution” compiled by Master Ou Yi (1599 – 1655), if one repents sincerely as taught by the Dharma, one will attain a reading of purity from which wisdom will grow. A reading of purity manifests the good and bad karma or fortunes of the past and current life, and by solving the different kinds of problems we face in life and religious practice, we will experience growth in our wisdom, less hindrance in religious practice, and thus a better life. The first half of the sutra describes the phenomena of the secular world, and the second half discusses the Avatamsaka doctrine. Its Dharma is to achieve one true realm with two kinds of contemplation practices, as well as Anutpattika-dharma-ksanti. The upaya (expedient methods) mentioned in the first section, is used to resolve issues of concentration and wisdom discussed in the second section, and by employing both samatha and vipassana, the philosophy regarding the empty nature of sin and the arising and ceasing of tathatā unravels. All of this is consistent with the Avatamsaka Sūtra, the Mūlajāta-hṛidayabhūmi-dhyāna-sūtra, the commentary on the Daśabhūmika Sūtra, and various sutra commentaries, all of which contain the teachings of Dharma.
Nowadays, the majority of Buddhist temples mostly hold the following Dharma assemblies for repentance rituals: “The Jeweled Repentance of Emperor Liang”, the “Compassionate Samadhi Water Repentance”, the “Great Compassion Repentance”, “Medicine Buddha Repentance”, etc. As for the “Sutra of Divining Good and Evil Karmic Retribution”, very few promote or practice this form of repentance ritual. The cause, the principles, and the remarkable significance of the “Sutra of Divining Good and Evil Karmic Retribution” will be discussed in this thesis. Master Ou Yi fr |
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| Table of contents | 誌謝 Ⅰ
摘要 III
ABSTRACT IV
第一章、緒論 1
第一節 研究動機 1
第二節 相關文獻探討 2
第三節 研究方法與範圍 7
第二章 夢參老和尚的生平與思想傳承 9
第一節 夢參老和尚的生平 9
第二節 夢參老和尚的師承 18
一、跟隨高僧學法 18
(一)、虛雲老法師 18
(二)、慈舟老法師 20
(三)、倓虛老法師 22
(四)、弘一老法師 24
二、顯密兼修學習密法 26
(一)、康薩仁波切 27
(二)、頗邦喀仁波切 (1878-1941) 28
(三)、赤江仁波切(1901-1981) 29
第三節 夢參老和尚的著述 31
第四節 弘法度眾，饒益眾生 35
(一)、夢參老和尚與華梵大學之因緣深遠殊勝 35
(二)、校長及華梵同教職同仁跟隨老和尚出家學佛或皈依 37
(三)、任華梵大學講座教授，慈護師生 38
第三章 《占察善惡業報經》的緣起及內容特色 41
第一節 《占察善惡業報經》的緣起 41
第二節《占察善惡業報經》 經題釋義 44
第三節《占察善惡業報經》的內容特色 47
第四章《占察善惡業報經》的義理與修持 61
第一節《占察善惡業報經》的義理 61
第二節 一實境界，修二種觀 65
第三節《占察善惡業報經》的實踐方法 78
一、 占察法 92
二、 輪相 94
第四節《占察善惡業報經》與淨土修行 101
第五章 結論 107
參考文獻 113 |
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| Hits | 426 |
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| Created date | 2022.10.07 |
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| Modified date | 2023.01.18 |
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