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慈恩大師基の救済観：『法華経』観世音菩薩普門品の解釈を中心に=Cien dashi Kuiji’s View of Salvation from the Interpretation of the “Guanshiyin pusa pumen pin” of the Fahua jing |
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| Author |
水谷香奈 (著)=Mizutani, Kana (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.69 n.2 (總號=n.153) |
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| Date | 2021.03.25 |
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| Pages | 693 - 698 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 『法華経』; 観世音菩薩普門品; 定業; 『法華玄賛』; 『法華義疏』 |
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| Abstract | As the name suggests, Chapter 25 of the Fahua jing 法華経 (Saddharmapuṇḍarīka-sūtra), “Guanshiyin pusa pumen pin” 観世音菩薩普門品, concerns the salvation of Guanshiyin pusa (Avalokiteśvara bodhisattva). In this paper, I particularly focus on the section that discusses the question of why some people are saved and others are not, especially by believing in Guanshiyin.
The first person to mention this issue was Jizang 吉蔵 (549–623) of the Sanlun school三論宗. He considers the reasons from four perspectives, such as weak faith and weak relationship with Guanshiyin.
Cien dashi 慈恩大師 Kuiji 窺基 (632–682) of the Faxiang school 法相宗 also considers a similar issue in the Fahua xuanzan 法華玄賛. He discusses the existence of salvation from the viewpoint of karma, and states that buddhas and bodhisattvas may not be able to change the results of karma. However, the result of the karma can be changed by heartfelt repentance. Although Jizang introduced a similar theory, Kuiji discusses it in detail using Yogācāra works, and states his assertion based on Jizang’s interpretation. |
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| Table of contents | はじめに 693
一『法華義疏』における「脱苦不脱」の問題 693
二『法華玄賛』に見る悔愧の心の重視 695
(一)実例の紹介 695
(二)増長業と不増長業 695
おわりに 697 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.2_693 |
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| Hits | 115 |
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| Created date | 2022.10.15 |
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| Modified date | 2022.10.15 |
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