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| Author |
陳莉娜 (著)
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| Source |
全國佛學論文聯合發表會論文集（第27屆）
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| Date | 2016.09 |
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| Pages | (A1 - 1) - (A1 - 24) |
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| Publisher | 福嚴佛學院 |
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| Publisher Url |
https://www.fuyan.org.tw/
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者為法鼓文理學院佛教學系碩士班。 |
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| Keyword | 佛史; 佛種姓=Buddhavaṃsa; 佛史注=Buddhavaṃsaṭṭhakathā; 二十五佛=twenty-five Buddhas |
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| Abstract | 本文分為五節,除前言與結語外,第二節又分為四小節:第一小節為巴利語《佛史》(Buddhavaṃsa)內容。第二小節描述模式:每尊佛的成佛描述方式雖略有不同,但不變的是其他二十四佛皆對喬達摩佛的前世授記。燃燈佛是第一位對喬達摩佛的前生授記的佛,由此開展出喬達摩菩薩累劫累世的修行。第三小節二十五佛的比較:諸佛所證得的法是相同的,但諸佛色身、精進時間等仍有些個別的小差異,本文將比對這些差異以對諸佛有更多的了解。第四小節喬達摩佛的前世因行。第三節討論《佛史》與《佛史注》的差異:《佛史》中有些偈頌《佛史注》並未出現,反之亦然。本文比對其差異並找出可能的原因。第四節探討《佛史》可能的編纂年代。第五節為結語。《佛史》的內容是二十五佛的成佛描述,書中佛陀以第一人稱敘說,描述在過去二十四佛時喬達摩佛當時的身份,與喬達摩佛如何尊敬諸佛並發願決心成佛,進而諸佛為喬達摩授記「你經多少劫後將成佛!」本書一方面概說過去諸佛的過去史,一方面是諸佛出世時,喬達摩佛那時的出生的身份,亦是喬達摩佛的本生故事。印度文化重視傳承,多佛相續的概念,意謂喬達摩佛不是第一尊佛,而且喬達摩佛之後還會有未來佛──彌勒佛。《佛史》建立了佛陀思想體系的傳承,成為任何人走在成佛之道上的規範。
This paper divides into five sections, except Instruction and Conclusion, the second section divides into four subsections: The first sub-section is the Content of the Buddhavaṃsa. The second is the Form of the Description: Although the way of the description of every Buddha is a little bit different, the same is the other twenty-four past Buddhas all prophesied to the former lives of Gotama Buddha that he would become a Buddha after incalculable kappas. Dīpaṅkara Buddha is the first Buddha to prophesy the previous lives of Gotama Buddha, from then unfold the practice of Gotama Buddha's previous lives in incalculable kappas. The third sub-section is the comparison of the twenty-five Buddhas: The Dhamma of all the Buddhas penetrated is the same, but the body and practice time of austerities, etc. are different. The fourth sub-section is the act of the previous lives of Gotama Buddha. The third section discusses the differences between the Buddhavaṃsa and the Buddhavaṃsaṭṭhakathā: Compare the verses of the both, some verses occur in the text do not give in the Commentary, and vice versa. This section tries to find out the possible reason to be so. The fourth section discusses the possible dating of the Buddhavaṃsa. The fifth section is Conclusion. The Buddhavaṃsa is a description of the attainment of Buddhahood of twenty-five Buddhas. In the text the Buddha Gotama spoke in the first person in which describes his various identity at that time of these twenty-four Buddhas. He talked about how he paid homage to the past Buddhas and resolved to attain Buddhahood and how these past Buddhas prophesied that he would become a Buddha after incalculable kappas. The text on one hand simply mentions the history of previous Buddhas, on the other hand mentions the identity of Gotama Buddha at that time while those Buddhas arose. The text belongs to the birth stories of Gotama Buddha. Great emphasis is placed on unbroken lineage in Indian culture also. In this way the idea of session of Buddhas implies that Gotama Buddha was not the first Buddha and after him there will be future Buddha such as Metteyya Buddha. The Buddhavaṃsa establishes an ideology of Buddha lineage, it becomes a norm for anyone on the path to Buddhahood. |
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| Table of contents | 一、前言 A1-4
二、巴利語《佛史》內容 A1-4
(一)內容簡介 A1-4
(二)描述模式 A1-6
(三)二十五佛的比較 A1-8
1.出世時間(kappa) A1-8
2.身長(sarīrappamāṇa)、在家生活(agāraṃ vasi)、壽命(āyu) A1-10
3.出離的戴具、精進修行時間 A1-11
(四)喬達摩佛的前世因行 A1-12
三、《佛史》與《佛史注》的差異 A1-16
(一)偈頌不全 A1-16
1.《佛史》有而《佛史注》無的偈頌 A1-16
2.《佛史注》有而《佛史》無的偈頌 A1-18
(二)文體或內容有別 A1-18
四、《佛史》編纂年代推測 A1-18
(一)三藏編年排序方法 A1-18
(二)可能的成立年代 A1-21
五、結語 A1-22
參考文獻 A1-23
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| Hits | 492 |
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| Created date | 2022.10.21 |
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| Modified date | 2023.09.26 |
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