|
|
|
 |
|
|
|
|
|
|
Self-Awareness and the Integration of Pramāṇa and Madhyamaka |
|
|
|
| Author |
Duckworth, Douglas (著)
|
|---|
| Source |
Asian Philosophy: An International Journal of the Philosophical Traditions of the East
|
|---|
| Volume | v.25 n.2 |
|---|
| Date | 2015 |
|---|
| Pages | 207 - 215 |
|---|
| Publisher | Routledge |
|---|
| Publisher Url |
https://www.routledge.com/
|
|---|
| Location | Abingdon, UK [阿賓登, 英國] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Abstract | Buddhist theories of mind pivot between two distinct interpretative strands: (1) an epistemological tradition in which the mind, or the mental, is the foundation for valid knowledge and (2) a tradition of deconstruction, in which there is no privileged vantage point for truth claims. The contested status of these two strands is evident in the debates surrounding the relationship between epistemology (pramāna) and Madhyamaka that extend from India to Tibet. The paper will focus on two exemplars of these approaches in Tibet, those of Śākya Chokden (shākya mchog ldan, 1428–1507) and Tsongkhapa (tsong kha pa blo bzang grags pa, 1357–1419).
|
|---|
| ISSN | 09552367 (P); 14692961 (E) |
|---|
| DOI | https://doi.org/10.1080/09552367.2015.1056976 |
|---|
| Hits | 97 |
|---|
| Created date | 2022.12.26 |
|---|
| Modified date | 2022.12.26 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
