Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
When Did Svatantra Inference Gain Its Autonomy? Śāntarakṣita and Kamalaśīla as Sources for a Tibetan Distinction
Author Vose, Kevin (著)
Source Journal of Indian Philosophy
Volumev.48 n.4
Date2020.09
Pages703 - 750
PublisherSpringer
Publisher Url http://www.springer.com/gp/
LocationBerlin, Germany [柏林, 德國]
Content type期刊論文=Journal Article
Language英文=English
KeywordInference; Madhyamaka logic; S´a¯ntaraks˙ ita; Kamalas´¯la; ı svatantra; prasaṅga
AbstractThis article examines Śāntarakṣita’s and Kamalaśīla’s understandings of svatantra and prasaṅga proofs in the attempt to clarify how and why Tibetan Prāsaṅgikas came to portray svatantra inference as an instance of the very thing Madhyamaka rejects. The article proceeds in four parts. (1) A brief comparison of Patsap Nyimadrak’s (pa tshab nyi ma grags, c. 1055–1145) portrayal of svatantra inference with Bhāviveka’s and Candrakīrti’s employment of this expression shows that Patsap expanded the meaning of it, charging its users with embracing a realism at odds with Madhyamaka emptiness. (2) Patsap’s arguments against Śāntarakṣita’s “neither one nor many” proof lead us consider the latter’s and Kamalaśīla’s understanding of svatantra and prasaṅga proofs, which turns out to be consistent with, if more sophisticated than, Bhāviveka’s and Candrakīrti’s usage. (3) An exploration of Kamalaśīla’s development of the proof of the naturelessness of all things, real and imagined, calls into question the svatantra-prasaṅga distinction but still leaves us without a source for Patsap’s characterization. (4) A consideration of Śāntarakṣita’s and Kamalaśīla’s use of svatantra to characterize Mīmāṃsā conceptions of an authorless Veda and “intrinsic validity,” as well as their own view of “self-awareness,” offers potential sources for characterizing (indeed, misunderstanding) valid cognition and, by extension, inference as “autonomous.”

Table of contentsAbstract
Svatantra in Twelfth-Century Tibet
Śāntarakṣita and Kamalaśīla on the svatantra - prasaṅga Distinction
Madhyamaka Uses of Svatantras and Prasaṅgas
Is Valid Cognition Svatantra?
Granting Inference Autonomy
References
ISSN00221791 (P); 15730395 (E)
DOI10.1007/s10781-020-09436-z
Hits133
Created date2022.12.29
Modified date2022.12.29



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
660848

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse