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Vedāntic Analogies Expressing Oneness and Multiplicity and their Bearing on the History of the Śaiva Corpus. Part I: Pariṇāmavāda |
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Author |
Acri, Andrea (著)
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Source |
Journal of Indian Philosophy
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Volume | v.49 n.4 |
Date | 2021.09 |
Pages | 535 - 569 |
Publisher | Springer |
Publisher Url |
http://www.springer.com/gp/
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Location | Berlin, Germany [柏林, 德國] |
Content type | 期刊論文=Journal Article |
Language | 英文=English |
Keyword | bhedābhedavāda; bhedavāda; pariṇāmavāda; vivartavāda; satkāryavāda; S´aivism; Veda¯nta; Sa¯ṅkhya; Analogies |
Abstract | This article, divided into two parts, traces and discusses two pairs of analogies invoked in Sanskrit(ic) literature to articulate the paradox of God’s oneness and multiplicity vis-à-vis the souls and the manifest world, reflecting the philosophical positions of pariṇāmavāda (and bhedābheda/dvaitādvaita or, in some cases, viśiṣṭādvaita) and vivartavāda (and abheda/advaita). These are, respectively, the analogies of fire in wood and dairy products in milk, and moon/sun in pools of water and space in pots. In Part I, having introduced prevalent ideas about the status of the supreme principle(s) vis-à-vis creation in Śaivism, Sāṅkhya, and Vedānta, I investigate instances of the first pair of analogies in multiple textual genres, and especially in Śaiva literature from South and Southeast Asia, to highlight the influence of pariṇāma-Vedānta on the Śaiva textual corpus. Arguing that the distribution of the two pairs of analogies may cast some light on the relationship between different strands of dualistic and non-dualistic scriptures, I propose that the first pair could be traced back to the “formative” period of Śaivism—that is, prior to the emergence of the fully dualistic Śaiva Saiddhāntika corpus known to us.
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Table of contents | Abstract Introduction Śaivism, Sāṅkhya, and Vedānta Fire in wood and dairy products in milk Conclusion References
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ISSN | 00221791 (P); 15730395 (E) |
DOI | 10.1007/s10781-021-09475-0 |
Hits | 142 |
Created date | 2022.12.30 |
Modified date | 2022.12.30 |
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