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ジャイナ教の尊像崇拝儀礼と聖者伝説話=Jain Image Worship and Hagiographical Literature
Author 山畑倫志 (著)=Yamahata, Tomoyuki (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.69 n.2 (總號=n.153)
Date2021.03.25
Pages970 - 965
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keywordジャイナ教聖者伝; 尊像崇拝; 聖地信仰; Rāyapaseṇaijja; Paumacariya; Paumacariu
AbstractJain image worship has been mainly performed for statues of Tīrthaṃkaras and other figures in Jain temples. Most of the objects of worship represent some of the 24 Tīrthaṃkaras, such as Rishabha, Nemi and Pārśva. It is still unclear whether this kind of worship ritual existed from the beginning of Jainism, or whether the Jains introduced image worship from an external religious tradition. However, we can trace it in the literature to the 5th-7th century.

On the other hand, sixty-three great men, including the Tīrthaṃkaras and other essential figures based on the Jain tradition, have been described in the Jain hagiographical Carita literature. We can assume that hagiographies and image worship shared a similar tendency in their development, because both Carita literature and image worship targeted Tīrthaṃkaras and other saints.

This paper examines the changes in the treatment of saints in Jainism based on the descriptions of image worship in the Jain scriptural and Carita literature.
Table of contents1.ジャイナ教の尊像崇拝儀礼 970
2.聖典に見られる尊像崇拝 970
3.初期聖者伝文学におけるジナ像 968
4.アパブランシャ語聖者伝文学における尊像の位置づけ 967
5.聖地信仰と尊像崇拝 967
6.まとめ 966
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.69.2_970
Hits159
Created date2023.01.03
Modified date2023.01.03



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