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プラジュニャーカラグプタの真理観：四諦と不二知をめぐって=Prajñākaragupta’s View of Truth with Special Reference to Nondual Wisdom and the Four Nobles’ Truths |
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| Author |
護山真也 (著)=Moriyama, Shinya (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.70 n.1 (總號=n.155) |
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| Date | 2021.12.20 |
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| Pages | 408 - 401 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | プラジュニャーカラグプタ; ダルマキールティ; 不二知; 四諦; 法無我 |
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| Abstract | As is well known, in the Pramāṇasiddhi chapter of his Pramāṇavārttika （PV II）, Dharmakīrti defines the means of valid cognition （pramāṇa） in two ways, namely, as non-belying cognition, and as that which illuminates an object not yet known to other teachers. With regard to the second, he also asserts that the protection （tāya） of the Buddha is nothing other than the illumination of the four nobles’ truths. In his commentary on this chapter, Prajñākaragupta integrates his own view of the truth that only wisdom of nonduality （advayajñāna） remains, after rejecting any kind of dualistic notions such as cause and effect. This paper examines Prajñākaragupta’s use in various contexts of nondual wisdom to illustrate that it indicates the truth of selflessness of all entities （dharmanairātmya）. One of his most significant uses of nondual wisdom in this way is found in his interpretation of yukti in PV II 139, which he explains as the realization of non-duality （advaitadṛṣṭi）, since the term yukti in this passage means the mutual connection of all entities without distinction. Probably presupposing this interpretation, in his commentary on PV II 146ab, he also explains that despite lacking yukti, namely, dharmanairātmya, the path shown in the Buddha’s teaching of the four nobles’ truths is efficacious. What Prajñākaragupta does in his commentary is to show that the path of Mahāyāna Buddhism is based on dharmanairātmya, going beyond the position of Dharmakīrti, who did not refer to nondual wisdom but discussed rather pudgalanairātmya. |
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| Table of contents | 0．はじめに 408
1．プラマーナの定義における不二知 408
2．ユクティと不二知および法無我 407
3．四諦とユクティ 405
4．不二知の射程 404 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_408 |
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| Hits | 200 |
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| Created date | 2023.01.05 |
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| Modified date | 2023.01.05 |
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