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李通玄のpotalaka観及び梵語の理解度:「小白華樹山」という訳語とその影響を中心に=Li Tongxuan’s View of Potalaka and His Understanding of Sanskrit: The Translation “Little White Flowering Tree Mountain” and Its Influence
Author 陳怡安 (著)=Chen, Yi-an (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.70 n.2 (總號=n.156)
Date2022.03.23
Pages862 - 859
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword李通玄; 慧苑; 小白華; potalaka; 観音菩薩
AbstractIn the Gaṇḍavyūhasūtra, Mt. Potalaka is the dwelling place of Avalokiteśvara, a bodhisattva who exemplifies infinite mercy and compassion. The word pota, which literally means “young plant,” has various translations in Buddhist philosophy. Fazang法藏 interpreted the word potalaka as “Small Tree Vine Adornment Mountain” 小樹蔓莊嚴山, whereas his disciple, Huiyuan慧苑, translated it as “Small Flowering Tree Mountain” 小花樹山.

Li Tongxuan李通玄, referring to Huiyuan’s version, first translated potalaka as “Small White Flower Tree Mountain” 小白華樹山. He associated potalaka with Avalokiteśvara’s “Great Compassionate Practice” 大悲行. According to Li Tongxuan, Avalokiteśvara embodied the “Great Compassionate Practice” when he offered his life to teach all sentient beings to achieve bodhicitta, an enlightened mind aimed to avoid committing small mistakes and abandoning small good deeds.

The idea that his interpretation of Sanskrit is unreliable existed since the Ming Dynasty. However, the translation as “Small White Flower Tree Mountain” was widely accepted and had a remarkable influence on Chengguan澄觀 and on later generations.
Table of contentsはじめに 862
1.李通玄以前の僧侶たちの potalaka に対する解釈 862
2.李通玄の potalaka 観 861
3.李通玄の梵語の理解度 861
4.小白華樹山が後世に与えた影響 860
結論 860
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.70.2_862
Hits125
Created date2023.01.09
Modified date2023.01.09



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