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後期インド仏教における大乗仏説論=“The Proof of the Authenticity of the Mahāyāna Teachings” as Found in Later Indian Buddhism |
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| Author |
庄司史生 (著)=Shoji, Fumio (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.70 n.2 (總號=n.156) |
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| Date | 2022.03.23 |
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| Pages | 954 - 949 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 後期インド仏教; 大乗仏説論; パーラ朝; ジャガッダラ; 般若経 |
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| Abstract | This study explains how Indian Buddhists accepted the Prajñāpāramitā-sūtras such as the Aṣṭasāhasrikā Prajñāpāramitā on the basis of the understandings shown in commentaries. This article especially deals with “the proof of the authenticity of the Mahāyāna teachings” referred to in the Bhagavaty-āmnāyānusāriṇī-nāma-vyākhyā, which was written as a commentary to the Aṣṭasāhasrikā Prajñāpāramitā during the Pāla period in the 12th century.
For a discussion about the proof of the authenticity of the Mahāyāna teachings held by Buddhists in India, traditional study results explain many things, but the discussion referred to in the Bhagavaty-āmnāyānusāriṇī-nāma-vyākhyā has not been paid attention to so far. The author of the Vyākhyā argues again that Mahāyāna should be recognized as legitimate Buddhism, based on the discussions found in previous works, such as the Vyākhyāyukti and Tarkajvālā. Thus, it is thought that Mahāyāna Buddhists had to claim that their standpoint was more legitimate than non-Mahāyāna Buddhists even in the 12th century, the last stage of Indian Buddhism. |
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| Table of contents | 1．はじめに 954
2．『八千頌般若』にみられる大乗批判 954
3．『世尊母伝承随順』における大乗仏説論 953
4．まとめ 952 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.2_954 |
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| Hits | 67 |
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| Created date | 2023.01.10 |
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| Modified date | 2023.01.10 |
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