|
|
|
 |
|
|
|
|
|
|
The Buddhist Ties Of Japanese Women: Crafting Relationships Between Nuns And Laywomen |
|
|
|
| Author |
Gillson, Gwendolyn Laurel (著)
|
|---|
| Date | 2018.05.01 |
|---|
| Pages | 315 |
|---|
| Publisher | University of Iowa |
|---|
| Publisher Url |
https://uiowa.edu/
|
|---|
| Location | Iowa City, IA, US [艾奧瓦城, 愛荷華州, 美國] |
|---|
| Content type | 博碩士論文=Thesis and Dissertation |
|---|
| Language | 英文=English |
|---|
| Degree | doctor |
|---|
| Institution | University of Iowa |
|---|
| Department | Religious Studies |
|---|
| Advisor | Morten Schlütter |
|---|
| Abstract | For many people, Japanese life is increasingly marked by precarity. This is often characterized by a lack of social and familial relationships that were the foundation of Japanese society in earlier eras. Buddhism has rarely played a part in addressing these feelings of precarity because Buddhism in Japan is associated with funerals and death. Yet some women participate in and actively create what this dissertation calls “feeling Buddhism,” which combats the feelings of helplessness and social isolation that accompany precarity. Feeling Buddhism is about sensing Buddhism, physically feeling the body perform ritual acts and inhabit sacred space. It is also about the emotions, affects, and feelings that accompany these physical acts. Based in feminist ethnography, this dissertation argues that Japanese women cultivate constructive feelings through Buddhism that enable them to craft deep and meaningful connections with one another. In particular, it focuses on the Buddhist women who belong to the Pure Land Sect or Jōdoshū.
Chapter One traces the history of women’s historical involvement in Japanese Buddhism to show that Japanese women have always been active participants in Buddhism. Chapter Two examines three articles written by Japanese scholar-priests to argue that they are more concerned with praising Jōdoshū and Hōnen than addressing women’s relationship with Buddhism. Chapter Three looks at two Jōdoshū women’s groups in Kyoto and utilizes theories of ritualization and affect to argue that these experiences create new and mend existing relationships though Buddhism. Chapter Four looks at the Jōdoshū nun Kikuchi Yūken and her caring labor with young women in Tokyo to argue that her work ought to be considered a form of socially engaged Buddhism. Chapter Five moves beyond Jōdoshū to examine the International Ladies Association of Buddhism and argues that the women within the organization attempt to cultivate upper-class taste and an appreciation for an internationalization. |
|---|
| DOI | 10.17077/etd.ec4j1shv |
|---|
| Hits | 220 |
|---|
| Created date | 2023.03.08 |
|---|
| Modified date | 2023.03.08 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
