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清代臺灣寺廟僧人牌位的史料意義 - 以宜蘭昭應宮為中心=The Historical Significance of Memorial Tablets of Monks in Qing Dynasty Temples in Taiwan -- Centered on Zhaoying Temple (昭應宮) in Yilan
Author 闞正宗 (著)=Kan, Cheng-Tsung (au.)
Source 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
Volumen.40
Date2022.12
Pages109 - 135
Publisher圓光佛學研究所=Yuan Kuang Buddhist College
Publisher Url http://www.ykbi.edu.tw/
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:佛光大學佛教學系教授
Keyword牌位=Memorial Tablet; 宮廟=the temples of folk beliefs; 昭應宮=Zhaoying Temple; 黃檗=Huang Bei; 南院=Nan Yuan
Abstract臺灣自清代以降,宮廟之數量較之佛寺約為三倍,加之民間
信仰寺廟因佛道混合,住持往往由僧侶擔任者多,從鄭喜夫之
〈清代在臺僧人錄(初稿)〉所收錄281位僧人來看,絕大部分皆
住持宮廟而非佛寺。因此,要研究清代臺灣佛教,非宮廟僧侶著
手不可,而宮廟所保存者僧人牌位,就成為解開清代臺灣佛教發
展的一把鎖鑰。
本文以宜蘭市昭應宮所發現的清代兩方僧侶牌位「黃檗流芳」、
「南院衍派」為例,分析其宗派傳承、歷史意義及史料價值。

Since the Qing Dynasty, the number of Taoist temples in Taiwan
was about three times more than that of Buddhist monasteries, and
because of the mixture of Buddhism and Taoism in the temples of folk
beliefs, the abbot was often a monk. From the 281 monks recorded in
Zheng Xifu’s (鄭喜夫) “Record of Monks in Taiwan during the Qing
Dynasty (preliminary draft)”, most of them were living in temples
rather than Buddhist monasteries. Therefore, in order to study Taiwan
Buddhism in the Qing Dynasty, it is necessary to start with the monks
in the Taoist temples, and the monk tablets kept in the Taoist temples
have become a key to unlock the development of Taiwanese Buddhism
in the Qing Dynasty.
In this paper, we take the two monastic tablets found in Zhaoying
Temple (昭應宮), Yilan City, from the Qing Dynasty, namely, „Huang
Bei Liu Fang‟ (黃檗流芳) and „Nan Yuan Yan Pai‟ (南院衍派), as
examples, and analyze their sect succession, historical significance
and values.
Table of contents一、前言 113
二、昭應宮歷史與人物 113
(一) 創建歷史 113
(二) 相關人物 115
(三) 從「天后宮」改稱「昭應宮」 117
三、昭應宮住持僧聘任及法燈 118
(一) 香燈資與僧人 118
(二) 「黃蘗流芳」牌位 119
(三) 南院衍派 123
四、結語 131
ISSN16086848 (P)
Hits1031
Created date2023.03.13
Modified date2023.03.13



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