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Dreaming Betwixt and Between: Oneiric Narratives in Huijiao and Daoxuan's "Biographies of Eminent Monks" |
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| Author |
Jensen, Christopher Jon (著)
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| Date | 2018.01 |
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| Pages | 432 |
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| Publisher | McMaster University |
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| Publisher Url |
https://www.mcmaster.ca/
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| Location | Hamilton, Canada [哈密爾頓, 加拿大] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 英文=English |
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| Degree | doctor |
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| Institution | McMaster University |
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| Department | Religious Studies |
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| Advisor | Dr. James Benn, Ph. D |
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| Publication year | 2018 |
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| Keyword | Chinese Buddhism; Dreams; Huijiao; Daoxuan; Hagiography |
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| Abstract | This project explores the evolution of medieval Chinese Buddhist perspectives on dreams through a series of in-depth comparisons between the oneiric narratives preserved in Huijiao's (慧皎) "Biographies of Eminent Monks" (Gaoseng zhuan 高僧傳 [GSZ]) and Daoxuan's (道宣) "Continued Biographies of Eminent Monks" (Xu gaoseng zhuan 續高僧傳 [XGSZ]), drawing inspiration from contemporary Sinological and Buddhist Studies scholarship, as well as anthropological and psychological perspectives on dreaming. In addition to using these comparisons to address questions related to the diachronic transformation of Chinese Buddhist thought and practice from the early sixth to mid-seventh centuries, I also posit (and provide evidence for) the hypothesis that dreams (and the stories told about them) represent a potent conceptual metaphor for the “betwixt and between” experience of liminality: a hypothesis that I hope inspires discussion and debate in the broader oneirological community.
I approach these topics through four interrelated case studies. Chapter One uses dream narratives to investigate the various modes of oneiric practice ascribed to Chinese monks (and laypeople) in GSZ and XGSZ, focusing on three specific subtopics (dream telling, dream interpretation, and dream incubation) to evaluate the differences between the episodes preserved in both collections. Chapter Two examines the differing ways that Huijiao and Daoxuan engaged with both Chinese and (Indian) Buddhist oneiric conception tropes when describing the birth and early lives of exemplary monks. Chapter Three posits that Huijiao and Daoxuan made distinctive (and historically-situated) use of oneiric narratives to help situate China within the imagined geographies of contemporary Chinese Buddhists. Finally, Chapter Four explores the distinctive ways that oneiric narratives were used in GSZ and XGSZ to negotiate the interactions between exemplary Buddhists and indigenous Chinese religious practices, practitioners and deities. |
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| Hits | 322 |
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| Created date | 2023.03.15 |
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| Modified date | 2023.03.15 |
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