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唐宋長壽王菩薩像及相關問題=Statues of the Longevity King Bodhisattva in the Tang and Song Dynasties
Author 王麗君 (著)
Source 敦煌研究=Dunhuang Research
Volumen.1 (總號=n.197)
Date2023
Pages65 - 75
Publisher敦煌研究編輯部
Publisher Url http://www.dha.ac.cn/
Location蘭州, 中國 [Lanzhou, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:西華師范大學歷史文化學院
Keyword長壽王菩薩=Longevity King Bodhisattva; 佛典依據=Buddhist scriptural basis; 粉本來源=origin of draft painting; 圖像特征=image features; 觀音信仰=Avalokitesvara belief
Abstract長壽王菩薩像最早出現于晚唐,流行至北宋,是唐宋時期新出現的題材,以四川安岳石窟發現數量最多。該菩薩具有愿民長壽的本質,晚唐五代時期,受延壽信仰的影響被直接附加“延壽命”的功能。宋初《佛說受生經》出現后,被賦予更多新功能,圖像粉本源于成都。長壽王菩薩最初的圖像創作具有觀音的特征,反映出觀音信仰對佛教中國化、世俗化進程影響之甚。

The statue of the Longevity King Bodhisattva (Changshou Wang Pusa 长寿王菩萨) first appeared in the late
Tang dynasty and remained popular till the Northern Song dynasty. The draft of the image depicted in the statues originated in
Chengdu, Sichuan province, and the nearby Anyue Grottoes in the same province contains the largest number of the extant statues. The Longevity King Bodhisattva was born with the ability of extending the lifespans of living beings, and under the influence of Buddhist belief in life-extension in the late Tang and Five Dynasties, it became endowed with the ability to grant people
longevity. After the emergence of the Foshuo Shousheng Jing(佛说受生经) in the early Song dynasty, the Longevity King Bodhisattva gained even more new functions. Early images of Longevity King Bodhisattva took on many characteristics of Guanyin
(Avalokitesvara), which further reflects the pervading influence of Guanyin in the sinicization and secularization of Buddhism.
Table of contents一概況
1. 甘肅敦煌莫高窟藏經洞出土絹畫EO.3657/3 bis(2)
2. 新疆吐峪溝石窟出土絹畫[1]
3. 四川安岳上大佛第8-(6)龕[2]
4. 四川安岳上大佛第7-(2)龕[2]1-13
5. 四川安岳石鑼溝第3龕[3]
6. 陜西黃龍花石崖第2龕
二分類及特點
三佛典依據
四粉本來源
五圖像創作與觀音信仰
ISSN10004106 (P)
DOI10.13584/j.cnki.issn1000-4106.2023.01.014
Hits13
Created date2023.04.17
Modified date2023.04.17



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