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和辻哲郎論「空」作為「人間」存在的實踐理法=Watsuji On "Emptiness" as a Practical Law of "Ningen" Existence |
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| Author |
邱奕菲 (著)=Chiu, Yi-fei (au.)
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| Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| Volume | n.39 |
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| Date | 2023.03.01 |
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| Pages | 241 - 270 |
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| Publisher | 玄奘大學 |
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| Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 和辻哲郎=Watsuji Tetsuro; 倫理學=Ethics; 空=Emptiness; 法=Dharma; 人間=Ningen (human being) |
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| Abstract | 日本近現代哲學家和辻哲郎（Watsuji Tetsuro, 1889-1960）以其「人間」理論而廣為人知。和辻認為，日語「人間」正如它的漢語詞源一樣，意謂著「人與人間」、「（人）世間」。並且「空」作為和辻倫理學的最高原則，是「人間」存在的實踐理法。本論文在釐清和辻思想背景之同時，也指出和辻的「空」解釋與原始佛教的「法」之間的關係。
The modern Japanese philosopher WATSUJI Tetsuro (1889-1960) is known for his theory of "ningen 人間." As stated by Watsuji, the Japanese word "ningen 人間" (human being), which is derived from Chinese, originally meant "人與人之間" (between people), "(人)世間" (world). And ''ku 空'' (emptiness), the supreme principle of Watsuji's ethics, is the practical law of "ningen" existence. This paper clarifies the ideological background of Watsuji, and demonstrates how his so-called emptiness is inspired by ''dharma'' in Original Buddhism. |
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| Table of contents | 一、和辻哲郎思想發展要述：倫理學作爲方法 243
二、和辻早期佛教研究的方法論：文獻學以及「無我之法」 246
三、1920年代的原典批判根本問題：回應當時的佛教研究傾向 249
四、跨時代性的詮釋問題：作爲歷史人物的佛陀與信仰的佛陀 252
五、詮釋的對象是誰？「空」「法」的實體化危機 256
六、「無我之法」與「空」：作爲人間學問的倫理學 262
七、結尾：和辻哲郎留下的「法」「空」詮釋問題 266 |
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| ISSN | 18133649 (P) |
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| Hits | 51 |
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| Created date | 2023.04.24 |
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| Modified date | 2023.04.24 |
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