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新義真言教学史における聖憲の意義―『自証説法十八段』を中心に―=The Meaning of SHŌKEN in the History of Shingi-Shingon Doctrine: A Center of “Jishō-Seppou-Zyūhathidan” |
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| Author |
鈴木雄太 (著)
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| Source |
智山学報=Journal of Chizan Studies=智山學報
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| Volume | v.69 |
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| Date | 2020 |
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| Pages | 429 - 445 |
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| Publisher | 智山勧學會 |
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| Publisher Url |
https://www.chisankangakukai.com/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 頼瑜; 聖憲; 新義教学; 自証説法 |
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| Abstract | 聖憲は頼瑜とともに新義真言教学史における重要な学僧の一人であるが、頼瑜に比べて聖憲に関する研究は少ない。また真言宗学において、聖憲は頼瑜教学の継承者という位置づけに留まっている。確かに聖憲の学風は頼瑜の教学を継承するが、頼瑜と解釈を異にする部分も見られ、聖憲独自の教学も存在する。本稿は聖憲撰『自証説法十八段』を取り上げ、聖憲の教主義の特徴を考察するとともに、新義真言教学史における聖憲の意義について言及するものである。
聖憲の教主義は基本的には頼瑜の教主義に基づくが、自説を述べる箇所も度々見られる。しかしその最も大きな特徴は、頼瑜の複雑な議論を整理し、わかりやすくまとめあげたところにある。そのような中で、一つの教学としては未熟であった頼瑜の教学を、聖憲が整理し、体系づけ、新たな解釈を加えながら大成させた新義真言教学史を辿り、そこにおける聖憲の意義を確認した。
While Shōken, alongside Raiyu, is an important learned monk in the context of the doctrinal history of Shingi Shingon, very little research has been carried out concerning Shōken in comparison to Raiyu. Moreover, in the context of the study of the Shingon sectarian doctrine, Shōken remains situated as Raiyu’s doctrinal successor. Certainly, Shōken’s academic tradition carries on Raiyu’s teaching, but some areas are evident in which his interpretations differ from those of Raiyu, and some doctrine exists that is unique to Shōken. This paper takes up Shōken’s compilation of the Jishō seppō jūhachi-dan [Eighteen Sermons on Achieving Enlightenment Unaided], and in addition to considering the characteristic features of Shōken’s scholasticism, it also touches on the significance of Shōken in the history of the Shingi Shingon doctrine. Although Shōken’s scholasticism was fundamentally based on that of Raiyu, in several occasions, he advances his own views as well. Even so, the most distinctive characteristic is how he has managed to organize and summarize Raiyu’s complicated discussions in an easily comprehensible fashion. In such circumstances, Shōken organized, systematized, and added new interpretations to Raiyu’s teachings, which had been immature as doctrine, to bring them to completion. Retracing the history of Shingi Shingon doctrine in this regard has thus confirmed the significance of Shōken therein. |
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| Table of contents | 抄録 429
一、はじめに 429
二、頼瑜の教主義 430
三、聖憲の教主義 432
四、新義真言教学史における聖憲の意義 440
参考文献 441
註 442 |
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| ISSN | 02865661 (P) |
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| DOI | https://doi.org/10.18963/chisangakuho.69.0_429 |
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| Hits | 121 |
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| Created date | 2023.05.17 |
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| Modified date | 2023.05.22 |
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