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Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy |
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| Author |
Taber, John (著)
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| Source |
Journal of Indian Philosophy
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| Volume | v.50 n.5 |
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| Date | 2022.11 |
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| Pages | 785 - 801 |
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| Publisher | Springer |
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| Publisher Url |
http://www.springer.com/gp/
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| Location | Berlin, Germany [柏林, 德國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | John Taber, Department of Philosophy MSC 03 2140, 1 University of New Mexico, 87131-0001, Albuquerque, NM, United States. |
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| Keyword | Indian epistemology; Empiricism; A priori knowledge; Reason; Kumārila; Plato |
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| Abstract | This essays considers the hypothesis that Indian epistemology does not clearly recognize, let alone emphasize, an intellectual faculty that apprehends intelligible things, such as essences or “truths of reason,” or elevate knowledge of such things to a status higher than that of sense perception. Evidence for this hypothesis from various sources, including Sāṃkhya, Yoga, Nyāya, and Buddhist logic-epistemological writings, is examined. Special attention is given to a passage from Kumārila’s Ślokavārttika, Pratyakṣasūtra chapter, where he argues that the senses directly perceive existence. Kumārila’s view is contrasted to Plato’s, in the Theaetetus, that existence is the object, not of the senses, but the soul (psychē). |
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| Table of contents | Abstract 785
References 800 |
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| ISSN | 00221791 (P); 15730395 (E) |
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| DOI | https://doi.org/10.1007/s10781-022-09523-3 |
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| Hits | 83 |
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| Created date | 2023.06.30 |
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| Modified date | 2023.11.03 |
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