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佛教與婆羅門教的因果觀念比較=A Comparison between the Buddhist and Brahmanic Conceptions of Cause and Effect |
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| Author |
姚衛群 (著)=Yao, Wei-qun (au.)
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| Source |
杭州師範大學學報(社會科學版)=Journal of Hangzhou Normal University(Social Sciences Edition)
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| Volume | n.3 |
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| Date | 2010 |
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| Pages | 29 - 35 |
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| Publisher | 杭州師範學院 |
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| Publisher Url |
http://www.hztc.edu.cn/www/
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| Location | 杭州, 中國 [Hangzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 姚衛群北京大學外國哲學研究所研究員哲學系教授。 |
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| Keyword | 因果; 佛教; 婆羅門教; 印度宗教; 東方哲學 |
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| Abstract | 佛教和婆羅門教是各種宗教中思辨性較強的派別。在兩教的哲學理論中因果觀念佔有重要地位。這些因果觀念的一些內容有不少淵源於奧義書。這是兩教因果觀念中有相同成分的重要因素。兩教都有否定作為果的世間事物實在性的傾向而且兩者的主要因果觀念都與輪迴解脫思想密切相關。但兩教的因果觀念的差別也很明顯。婆羅門教主流思想中的根本因被認為是實在的而佛教中通常否定有真正實在的作為不變實體的根本因。
Buddhism and Brahmanism are the religions which have more philosophical thoughts.In the philosophical theories of the two,the conceptions of cause and effect have occupied an important position.Many components of these conceptions of cause and effect originate from Upanisads.This is an important factor that has caused the similarity of the two religious conceptions of cause and effect.The two religions both have the tendency of denying the reality of world things as the effect.The conceptions of cause and effect of the two both have close connections with the thoughts of rebirth and emancipation.The difference of the two religions conceptions of cause and effect is also obvious.The main thought of Brahmanism holds that the fundamental cause is real.But Buddhism usually denies the fundamental cause which can serve as the real unchanging entity. |
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| Table of contents | 一奧義書中的相關思想 29
二佛教的因果觀念 30
三婆羅門教哲學流派的因果觀念 32
四比較分析 34 |
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| ISSN | 16742338 (P) |
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| Hits | 10 |
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| Created date | 2023.08.02 |
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| Modified date | 2023.08.02 |
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