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佛教輪迴理論中的主體觀念=Subject Concept in the Samsara Theory of Buddhism |
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| Author |
姚衛群 (著)=Yao, Wei-qun (au.)
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| Source |
杭州師範大學學報(社會科學版)=Journal of Hangzhou Normal University(Social Sciences Edition)
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| Volume | n.1 |
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| Date | 2018 |
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| Pages | 42 - 48 |
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| Publisher | 杭州師範學院 |
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| Publisher Url |
http://www.hztc.edu.cn/www/
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| Location | 杭州, 中國 [Hangzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 姚衛群，北京大學哲學系教授、外國哲學研究所研究員，北京大學佛教研究中心主任，主要從事佛教與東方哲學研究。 |
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| Keyword | 佛教; 輪迴; 主體 |
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| Abstract | 佛教在創立時既講無我論又講輪迴說，在同時論證兩者時實際上存在著矛盾或困難。但無我論和輪迴說對佛教都很 重要。為解決這個矛盾及論證上的困難，佛教在發展中提出了種種概念或說法來化解這一問題。早期佛教十二因緣理論中的 “識”即能多少起一些輪迴主體的作用，但有關文獻在這方面的論述不很明確。部派佛教時不少部派提出了“補特伽羅”等各 種變相的“我”。大乘佛教時期的“如來藏”等概念也在實際上為佛教輪迴說中所需要的主體或實體提供了一定的支持。中觀 派進一步明確了“識”可以發揮輪迴主體的作用。瑜伽行派八識中的“阿賴耶識”和“思量識”等概念，則更為精細地論述了佛 教中的輪迴主體問題。歷史上的這些佛教派別既提出了某種可起輪迴主體作用的概念，又堅持無我論。這種情況反映了佛教 的派別在其發展中對自身理論體系所進行的有效調整情形; 他們據此為佛教順利發展、成為世界性的文化體係做出了重要的 貢獻。
When Buddhism was founded,it advocated both the concept of anatman and the concept of Samsara. In fact,there are contradictions or difficulties in advocating the two concepts together. But the concepts of anatman and Samsara are both important to Buddhism. In order to solve these contradictions or difficulties,Buddhism put forward various concepts or terms to resolve such problem as it developed. In early Buddhism,the concept of vijnana in dvadas'nga-prtityasamutpada could play a certain role of Samsara subject. But the explanation about it in the literature relevant is not very clear. In sectarian Buddhism,some schools presented the disguised atman,such as pudgala. In Mahay ana Buddhism,some concepts,such as tathagata-garbha,in fact provided a certain support for the subject or entity in Buddhist samsara theory.Madhyamika further clearly held that vij`qna could play the role of samsara subject. Yog acara's concepts of alay avijnana and manas in its eight consciousnesses subtly solved the problem of Buddhist samsara subject. These Buddhist schools or scriptures in history often raised the concept which could play the role of samsara subject,and also sticked to the concept of anatman. This circumstance has shown that these Buddhist schools or scriptures can effectively adjust their theoretical system in developing,and they have made an important contribution for the smooth development of Buddhism and becoming the world cultural system.These Buddhist schools or scriptures in history often raised the concept which could play the role of samsara subject,and also sticked to the concept of anatman. This circumstance has shown that these Buddhist schools or scriptures can effectively adjust their theoretical system in developing,and they have made an important contribution for the smooth development of Buddhism and becoming the world cultural system.These Buddhist schools or scriptures in history often raised the concept which could play the role of samsara subject,and also sticked to the concept of anatman. This circumstance has shown that these Buddhist schools or scriptures can effectively adjust their theoretical system in developing,and they have made an important contribution for the smooth development of Buddhism and becoming the world cultural system. |
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| Table of contents | 一、早期佛教輪迴理論中的“識”的觀念 43
二、部派佛教中各種變相的“我”的觀念 44
三、大乘佛教中的相關概念和理論 45
四、綜合評述 47 |
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| ISSN | 16742338 (P) |
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| Hits | 6 |
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| Created date | 2023.08.02 |
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| Modified date | 2023.08.03 |
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