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韓柳孟子觀之分歧及其思想史意義———以儒佛道三教關係為視角=Hanyu and LiuZongyuan’s divergence on Mencius and its significance in historical thoughts: a study from the perspective ofthe relationship among Confucianism, Buddhism and Taoism |
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張勇 (著)=Chang, Yung (au.)
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| Source |
東南大學學報=Journal of Southeast University
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| Volume | v.23 n.1 |
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| Date | 2021.01 |
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| Pages | 140 - 145 |
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| Publisher | 東南大學 |
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| Publisher Url |
http://www.seu.edu.cn/
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| Location | 南京, 中國 [Nanjing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 張勇，安徽師範大學文學院教授，博士生導師，研究方向: 儒佛道三教關係。 |
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| Keyword | 韓愈; 柳宗元; 孟子; 三教關係; 儒佛道 |
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| Abstract | 韓愈、柳宗元圍繞孟子“夷夏觀”“義利觀”“心性論”等思想展開論辯。韓 愈高度讚揚孟子，認為他是“孔子之道”的正宗傳承者，因此主張將其列入“道統”; 柳宗元 則極力貶低孟子，認為他違背“孔子之道”的真精神，因此反對將其列入“道統”。韓柳二 人孟子觀分歧的原因與實質在於二人對當時儒佛道三教關係及儒“道”內涵的不同理解。 二人孟子觀的分歧，是對“儒學是什麼”這個中唐“時代之問”的不同回答，這一分歧在宋 代產生響亮迴聲，對宋代儒學發展方向的選擇起了至關重要的作用。
Hanyu and Liu Zongyuan argued on Mencius’ ideason Yi Xia,morality and interests,and mind-nature theory. Han hailed Mencius as the rightful successor to Confucius and therefore insisted that Mencius be included in "Confucian Orthodoxy of Dao". Liu,on the other hand,disregarded Mencius on the ground that he went against the Dao of Confucius and for this reason strongly opposed his inclusion in "Confucian orthodoxy of Dao". This divergence resulted from their interpretations of the relationship among Confucianism,Buddhism and Taoism and the connotation of "Confucian Orthodoxy". The well-known debate between them actually were answers to the question"what is Confucius?"raised in the Middle Tang Dynasty,which also shaped the development of Confuciunism in the Song Dynasty. |
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| Table of contents | 一、韓柳孟子觀的諸方分歧 140
(一)關於孟子夷夏觀的分歧 140
(二)關於孟子義利觀的分歧 141
(三)關於孟子心性論的分歧 141
(四)“道統”觀上的分歧 142
二、韓柳孟子觀分歧的原因 143
(一)對儒佛道三教關係的不同理解 143
(二)對儒“道”內涵的不同理解 143
三、韓柳孟子觀分歧的思想史意義 144
(一)時代之問:儒學是什麼 144
(二)韓柳孟子觀分歧的宋 145 |
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| ISSN | 1671511X (P) |
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| DOI | 10.13916/j.cnki.issn1671-511x.2021.01.014 |
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| Hits | 51 |
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| Created date | 2023.08.03 |
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| Modified date | 2023.08.03 |
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