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Rationality's Demand of Its Other: A Comparative Analysis of F.W.J. Schelling's Unvordenkliche and Huineng's Wu-Nien
Author Matthews, Bruce (著)
Source Comparative and Continental Philosophy
Volumev.4 n.1
Date2012
Pages75 - 92
PublisherTaylor & Francis
Publisher Url https://www.tandfonline.com/
LocationLondon, England, UK [倫敦, 英格蘭, 英國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthor Affiliation: Bard College.

KeywordSchelling; Huineng; metaphysics; philosophical religion; German Idealism; Zen Buddhism; epistemology; comparative religion
AbstractThe speculative power of theoretical reason is not only incapable of grounding itself, but is also powerless to integrate and unify all of the different aspects of our intellectual and spiritual life. This impotency of what Schelling called negative philosophy gives rise to the demand for a positive philosophy that supplies the integrative grounding in which das Unvordenkliche—that before which nothing can be thought—is rooted. I contrast what Schelling calls an "inverted concept" with Huineng's account of wu-nien (no-thought) found in the Platform Sutra (Tun-Huang Manuscript). Both Schelling and Huineng advance their respective ideas as not only the necessary basis of their thinking, but as a necessary experience one must undergo in order to realize and thus truly comprehend their teaching. Huineng connects this lived knowing with sudden enlightenment, while Schelling speaks of the exuberant fullness of ecstasy. I close with a brief account of Schelling's appeal for pluralistic tolerance among different philosophical and religious traditions, in which he argues that such traditions are in error to the degree they lay claim to exclusive and infallible truth.
ISSN17570638 (P); 17570646 (E)
DOI10.1558/ccp.v4i1.75
Hits52
Created date2023.09.20
Modified date2023.09.20



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