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五胡十六國時代西北政權之君主與僧人關係研究：沙漏理論模型及史料視像化=The relationship between emperors and monks in the northwest region in the Sixteen Kingdoms period: theoretical model and data visualization |
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| Author |
蕭世友 (著)=Siu, Sai-Yau (au.)
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| Date | 2014.06 |
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| Pages | 192 |
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| Publisher | 香港大學 |
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| Publisher Url |
https://www.hku.hk/
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| Location | 薄扶林, 香港, 中國 [Pokfulam, HongKong, China] |
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| Content type | 書籍=Book |
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| Language | 中文=Chinese |
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| Abstract | The Sixteen Kingdoms was a period of political disintegration in medieval China. Foreign rulers of Wu Hu (“Five Barbarian Tribes”) captured the northern China during the 3rd – 5th centuries and established independent states through continuous military actions. This thesis aims at studying the relationship between the emperors and Buddhist monks in the Northwest empires in the Sixteen Kingdoms Period, including the Former Liang (320-376), the Western Qin (385-400; 409-431), the Later Liang (386-403), the Northern Liang (397-439) and the Xia (407-431), by developing a theoretical model called “Hourglass Model”. The model provides a holistic framework for investigating not only the emperors’ changing attitudes towards Buddhism but also the dissemination of the Dharma by monks. In addition, the concept of “data visualization” is implemented to re-interpret various historical sources. The complex interaction among imperial clans and Buddhist practitioners is further analyzed with computer-aided historical research methods. This thesis hopes to reveal the inspiring nature of the political religion in China’s early medieval age and expand the scope of Chinese Studies by rethinking about foreign rulers and Buddhist monks’ roles in reshaping and vitalizing the Chinese civilization. Moreover, this study develops alternative approaches to the research on the history of Chinese Buddhism, and attempts to shed new lights on theories and research methodology. |
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| Table of contents | 聲明 i
目錄 ii－v
圖表目錄 vi－viii
第一章 導論
甲、研究意義及特點 1
乙、研究材料 12
丙、名詞釋義 15
丁、分章鋪排 23
第二章 “沙漏理論模型” 解說
甲、模型設計 25
乙、上層圓錐體之結構內涵 28
丙、下層圓錐體之結構內涵 31
丁、“沙漏理論模型”史例解說 32
戊、“沙漏理論模型”之變換特性 37
己、“沙漏理論模型”之折線圖形態 40
第三章 B - 2 型結構：前涼君主與僧人關係
甲、B - 2 型結構：前涼七代之帝僧關係推斷 41
乙、B - 2 型結構：張天錫時代之帝僧關係 42
第四章 B - 2 型結構：西秦君主與僧人關係
甲、西秦國史略述及導論 48
乙、B 型取態：西秦君主乞伏國仁、乞伏乾歸敬奉佛教 51
丙、第二層級：西秦僧人得君主支持翻經說法 52
丁、乞伏慕末信從《觀世音經》史條辯誤 65
第五章 D．C - 1 型結構：後涼君主與僧人關係
甲、後涼國史略述及導論 70
乙、D．C 級取態：涼主呂光初時不敬釋氏 72
丙、C 級取態：呂光態度轉趨正面、呂纂同一 73
丁、第一層級：僧人入朝而無以宣教 76
第六章 C - 3 型、B - 2 型結構：南涼君主與僧人關係
甲、南涼國史略述及導論 83
乙、C - 3 型結構：禿髮烏孤及禿髮利鹿孤時代之帝僧關係 85
丙、B - 2 型結構：禿髮傉檀時代帝僧關係之改善 89
第七章 多變型結構：北涼君主與僧人關係
甲、北涼國史略述及導論 95
乙、B．1 - 2 型結構：蒙遜始奉三寶，僧眾弘法入朝 98
丙、由B．1 - 2 型到D．3 - 4 型結構：蒙遜取態負面，沙門被迫還俗 104
丁、復趨D．3 - 4 型結構：蒙遜保國，暗殺西僧 105
戊、B - 2 型結構：沮渠牧犍時代之帝僧關係 107
己、B - 1 型結構：沮渠無諱時代之帝僧關係 109
庚、A - 2 型結構：沮渠安周時代之帝僧關係 112
第八章 D - 4 型結構：夏國君主與僧人關係
甲、夏國國史略述及導論 121
乙、D 級取態：赫連勃勃不崇佛門 124
丙、辯赫連勃勃時代對佛態度並非負面之說法 129
丁、第四層級：夏國僧人深山修行 131
第九章 結論
甲、“沙漏理論模型”結構內涵及分析功能總述 135
乙、從“沙漏理論模型”顯明之西北六國帝僧勢態 139
丙、模型拓展應用與資料庫建構：中國帝僧關係史之後續研究方向 142
丁、一部綜論中世紀東、西政教史之著作構想 143
戊、沙漏理論模型與文中論述之局限及延伸探究方向 144
己、結語：入流亡所，史無定法 146
附錄一 “五胡十六國時代西北帝僧關係視像化系統”之建構
甲、導論：電腦科技與帝僧關係研究之融合 147
乙、電腦人物關係資料庫發展現況 148
丙、“五胡十六國時代西北帝僧關係視像化系統”之特點及應用 149
丁、資料庫研製過程及程式碼基本架構 150
附錄二 《資治通鑒》十六國佛教史條 156
參考書目 166 |
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| Created date | 2023.10.18 |
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| Modified date | 2023.10.19 |
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