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宗派與社群：清初逃禪的宗教文化解讀——以復社逃禪群體為切入點=Sects and Communities: Religious and Cultural Interpretation of Escaping Buddhist Converts in Early Qing Dynasty: A Study that Begins with the Escaping Buddhist Converts in the Restoration Society |
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| Author |
劉敬 (著)=Liu, Jing (au.)
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陳洪 (著)=Chen, Hong (au.)
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| Source |
南開學報(哲學社會科學版)=Nankai Journal(Philosophy,Literature and Social Science Edition)
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| Volume | n.3 |
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| Date | 2017 |
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| Pages | 93 - 100 |
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| Publisher | 南開大學 |
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| Publisher Url |
https://www.nankai.edu.cn/
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| Location | 天津, 中國 [Tianjin, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 劉敬，西南大學文學院博士後在站人員，主要從事明清文學史研究。
陳洪，南開大學文學院教授，博士生導師，主要從中國古代小說理論、明清小說、文學與宗教研究。
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| Keyword | 逃禪=Escaping Buddhist Converts; 復社=Restoration Society; 三峰派=Sanfeng Sect; 天童派=Tiantong Sect; 明末清初=End of Ming and Early Qing Dynasty |
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| Abstract | 為因應明清易代的歷史變局，大批士林才彥在入清后剃發為僧，帶動了士林逃禪風氣的盛行。清初逃禪現象的文化內涵含攝著"逃入"與"逃出"兩層意義，其間相反相成的關系呈現出獨特的宗教屬性和思想張力。作為號召士林、叢林的代表力量，復社群體與三峰派的合流不僅使清統治者感受到群體力量的潛在威脅，其文化影響亦與官方意識形態背道而馳。三峰派對復社逃禪士人的支持，背後的原因在於：對清軍南下過程中的殘忍殺戮和剃發令等高壓政策導致的普遍性惡感；兩宋以來部分禪宗大德疏離皇權、抵制異族統治的思想傳統。而三峰派與復社群體長期互動形成的思想認同則起到了更為重要的作用。
In order to meet the changes that were brought about by the replacement of Ming Dynasty by Qing Dynasty, a huge number of people who used to serve in the court of Ming Dynasty and scholar with great talents and virtue removed their hair and became buddhist monks, promoting the cult for officials and scholars to turn escaping buddhist converts. The phenomenon of escaping buddhist converts in early Qing Dynasty includes inclination both to “escape away from” and to “escape into” a certain thing. The paradoxical nature here shows the unique property of religion and the tension in thoughts. As representative forces of scholars both in and beyond the court, Restoration Society and Sanfeng Sect blended gradually, forming potential threat to the ruler of Qing Dynasty. Their cultural influences were drastically different from that of the official ideology as well. Part of the reason for Sanfeng Sect’s support for escaping buddhist converts in Restoration Society arose from their general disgust caused by Qing army’s butchering of people on its way south and Qing government’s oppressive policy to cut people’s hair. Another part of the reason was related to some great buddhist leaders’aloofness from the royal power and their resistance against the rule of foreign power. Besides, an even more powerful force that blended the Restoration Society and the Sanfeng Sect was the long-term interaction between the two and the growing identification that grew out of the interaction. |
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| ISSN | 04657942 (P) |
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| Hits | 4 |
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| Created date | 2023.12.07 |
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| Modified date | 2023.12.07 |
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