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論儒佛對「生生」的不同理解=Different Understanding of “Shengsheng” Confucianism and Buddhism |
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| Author |
尚榮 (著)=Shang, Rong (au.)
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呂昂 (著)=Lu, ang (au.)
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| Source |
南通大學學報 (社會科學版)=Journal of Nantong University (Social Sciences Edition)
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| Volume | v.32 n.5 |
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| Date | 2016.09 |
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| Pages | 21 - 25 |
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| Publisher | 南通師範學院 |
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| Publisher Url |
http://www.ntgs.com.cn/
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| Location | 江蘇, 中國 [Chiangsu, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 尚榮（1978—），江蘇東台人，南京大學哲學系副教授，哲學博士
呂昂（1989—），遼寧撫順人，南京大學哲學系博士研究生。
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| Keyword | 生生=“shengsheng”; 儒家=Confucianism; 佛教=Buddhism; 生=life |
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| Abstract | 「生生」是儒家重要的思想，是儒家對世界與自身的認知，但佛教本身也不缺乏「生生」的思想。從「生生」思想的起源來看,儒家以人文主義思想為基礎，帶有明顯的樂觀傾向，「生生」也被賦予了喜悅、欣然的內涵;而佛教雖然把整個世界和人生都看做「生生」，但卻對之加以負面的價值判斷，希望從中超脫。以此，儒家和佛家就走出了現實與超越的兩條路向。儒家因為樂觀，所以入世，所以實行，所以不吝對現實世界鋪陳贊美之詞，成就剛健氣象。而佛家因為憂慮，所以出世，所以離欲，所以要成就超越世界的理想。在佛教傳入中國後，儒家以「生生」來排佛，批評佛教虛妄空寂，未有創生含義。但與此同時，儒家也吸收了一部分佛教「生生」的特色，在本體上開始講「生生」的超越一面，同時以現實的一面批判佛教。
As a thought of Buddhism “Shengsheng” is also an important thought of Confucianism, and is a recognition of Confucians to the world and human beings. Seen from its origin, “shengsheng” in Confucianism is founded on humanity and is of optimistic tendency and joyful connotation, while “shengsheng” in Buddhism is imposed of negative judgment. Therefore, Confucianism focuses on reality while Buddhism focuses on overpassing. Buddhists are willing to devote and praise the existing world because they are optimistic, while Confucians are pessimistic and they tend to be hermits. After the introduction of Buddhism into China, Confucianism rejected it and criticized it for its emptiness and delusiveness. However, Confucianism also learned the features of “shengsheng” from Buddhism. |
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| Table of contents | 一、「生生」之起源：喜悅與憂慮 22
二、「生生」之發展：現實與超越 23
三、「生生」之合流：排佛與歸佛 24 |
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| ISSN | 16732359 (P) |
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| Hits | 6 |
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| Created date | 2023.12.14 |
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| Modified date | 2023.12.14 |
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