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Rethinking Tibetan Buddhism in Post-Mao China, 1980–2015=反思後毛澤東時代的藏傳佛教：1980–2015 |
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| Author |
Caple, Jane (著)
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| Source |
Review of Religion and Chinese Society
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| Volume | v.7 n.1 Special Issue |
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| Date | 2020.05 |
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| Pages | 62 - 91 |
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| Publisher | Brill |
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| Publisher Url |
https://brill.com/
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| Location | Leiden, the Netherlands [萊登, 荷蘭] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Special Issue: Chinese Buddhism from Holmes Welch to the Present edited by Gareth Fisher |
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| Keyword | Buddhism; China; consumption; Tibet |
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| Abstract | The literature on Tibetan Buddhism in post-Mao China presents a bifurcated history: ethnic nationalism and (traditional) identity are foregrounded in scholarship on the revitalization of Tibetan Buddhism in Tibet; consumption and/or (global) modernism are emphasized in studies of its spread in Sinophone China. Although there are considerable historical and social differences between these different constituencies, these characterizations do not fully capture the social differences, as well as convergences, that have shaped everyday engagements with Tibetan Buddhism among Tibetans and Chinese. Drawing on ethnographic data collected in northeastern Tibet and other recent ethnographic studies, I attempt to complicate this picture, arguing that we need to pay greater attention to the affective dimension of Chinese engagements, the social embeddedness of Tibetan Buddhist institutions in the Tibetan context, and the transformations that have taken place in Tibetan areas, as elsewhere in China.
中國後毛澤東時代關於藏傳佛教的文獻主要分為兩大類︰藏傳佛教在西藏地區復興的學術研究將民族主義和（傳統）身份認同放在顯著位置；藏傳佛教在中國漢語圈傳播的研究則側重消費和（全球）現代化等話題。儘管藏人和漢族藏傳佛教徒這兩個群體之間存在很大歷史與社會方面的差異，但是這樣的劃分無法完全展現藏人和漢人在日常生活中與藏傳佛教進行社會互動過程中存在的異同。基於在青藏高原東北部所收集的田野資料和其他田野調查，我嘗試豐富現有對藏傳佛教的研究。我呼籲學界將更多的目光投入到漢人與藏傳佛教在情感上的互動過程等話題，並關注藏傳佛教在西藏背景下的社會嵌入，以及西藏地區發生的變化。 |
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| ISSN | 22143947 (P); 22143955 (E) |
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| DOI | https://doi.org/10.1163/22143955-00701004 |
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| Hits | 5 |
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| Created date | 2024.01.30 |
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| Modified date | 2024.01.30 |
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