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探討《慈悲三昧水懺》儀式對參與者之療癒作用=Discussion on the Healing Effect of Participants in The Compassionate Samadhi Water Repentance |
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| Author |
宋明芬 (著)
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| Date | 2024 |
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| Pages | 178 |
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| Publisher | 佛光大學佛教學系 |
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| Publisher Url |
https://buddhist.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 佛教學系 |
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| Advisor | 鄭維儀=Cheng, Wei‑yi ,黃國彰=Huang, Kuo‐chang |
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| Publication year | 112 |
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| Keyword | 《慈悲三昧水懺》=Compassion Samadhi Water Repentance; 懺悔=confession; 自我寬恕=self-forgiveness; 情緒調節=emotional regulation |
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| Abstract | 本研究旨在探討《慈悲三昧水懺》（下略稱《水懺》）儀式對參與者的療癒作用，主要透過儀軌中禮拜諸佛、發露懺悔、發願迴向之過程，引導參與者生起坦承面對過失並自我寬恕，達到情緒調節之療癒效果。本研究採「準實驗設計之單一組別前後測」，對臺灣四所寺院的《水懺》儀式參與者進行調查。前測共有260人，剔除漏答等原因37人，共223人（回收率86%），經三個月的《水懺》儀式介入後，後測總計163人，剔除漏答等原因12人，共151人（回收率93%）。評估工具包括「自我寬恕狀態量表」和「情緒調節策略量表」，以及SPSS 28.0版統計套裝軟體進行統計分析，包含描述統計、獨立樣本t檢定、成對樣本t檢定、單因子變異數分析（ANOVA）、皮爾森（Pearson）積差相關係數等統計處理。此外，為了補足量化資料的不足，輔以開放式問題回答。
主要的研究結果如下：
一、《水懺》儀式的懺悔歷程，透過聞思修達到安定人心、療癒離苦的作用。
二、探討《水懺》儀式中，懺悔歷程與自我寬恕歷程的差異性。
三、參與者面對負向情緒時，較常採用「內省反思」的情緒調節策略，次之為「解決方法」、「尋求支持」、「放鬆愉快」。總而來說，參與者普遍認為參加《水懺》儀式對穩定情緒有正面作用。
四、佛教的療癒主要分為現世療癒、終極療癒，其中「法喜充滿」透過聽聞佛法、思惟法義、修正行為，獲得療癒。在開放式問題的分析中也顯示參與者多以法喜充滿，表達身心的感受。
最後，針對研究結果提出相關建議，並指出未來的研究方向。鑑於本研究僅針對量化分析，雖輔以開放式問題，但卻無法準確回應到興起七種心的認知改變歷程與情緒調節之間的關係，因此建議未來研究相關議題者，可以採取質化研究，深入探究。
This thesis studied the healing effects of the Compassionate Samadhi Water Repentance (hereinafter referred to as
"Water Repentance") ceremony on the participants. Through the ritual of paying homage to the Buddhas by chanting their names, reflecting and repenting the sins that the participants have committed. The participants were able to see themselves honestly and then forgive themselves wholeheartedly. Thus, it was proven to achieve the healing effect of emotional regulation.
This study adopted a single-group pre-test and post-test quasi-experimental design, employing the participants of the Water Repentance Ceremony from the four monasteries in Taiwan. Initially, there were 260 participants in the pre-test, 37 participants were withdrawn as those respondents had not completed the survey for assorted reasons, leaving a total of 223 participants (a recovery rate of 86%). Then they underwent a three-month intervention with only 163 participants completed the intervention program and took the post-test. 12 participants were dropped out in the post-test as they could not be able to finish the questionnaires, leaving a total of 151 participants (a recovery rate of 93%). The assessment tools for the pre-test and post-test are the "Self-Forgiveness Scale" and "Emotion Regulation Strategy Scale." The SPSS 28.0 statistical package is used for descriptive statistics, including independent sample t-test, paired sample t-test, one-way analysis of variance (ANOVA), and Pearson's correlation coefficients. Open-ended questions are also used to supplement the shortcomings of quantitative data analysis.
The critical findings of the study are as follows:
1.The process of penance in the Water Repentance ceremony can achieve emotional stability by listening skillfully and mindfully, followed by repeating reflection and contemplating deeply and then applying that knowledge into practice.
2. The study explored the differences between the process of penance and the self-forgiveness in the Water Repentance ceremony.
3.When facing negative emotions, most participants took a positive approach of “self-reflection" to see the ill-effects of the emotion on themselves; some of them tried to work on the problem on their own; others sought support from outside; a proportion of them endeavored to divert their attention from the stressful situation momentarily. Above all, participants agreed that taking part in the Water Repentance ceremony had a positive effect on stabilizing emotions.
4. The Buddhist healing is mainly categorized into short-term and long -term effects. Through the process of hearing the Dharma, they started to contemplate Dharma teachings, and eventually modified their negative behavior in a constructive manner. The analysis of open-ended questions revealed that participants mostly expressed filling with Dharma joy when conveying their physical and mental feelings.
Finally, this thesis on the relationship between Buddhism and psychology will be presented with relevant suggestions and future research directions. This study focused solely on the exploration of quantitative results, supplemented by open-ended questions. However, it fell short of accurately addr |
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| Table of contents | 目錄
摘要 I
Abstract II
誌謝辭 IV
目錄 V
圖目錄 VII
表目錄 VIII
第一章 緒論 1
第一節 研究背景與動機 1
第二節 研究目的與問題 6
第三節 名詞釋義 7
第二章 文獻探討 11
第一節 宗教儀式的療癒作用 11
第二節 《慈悲三昧水懺》儀式的歷史脈絡與懺本內容 28
第三節 自我寬恕狀態之相關研究 48
第四節 情緒調節策略之相關研究 56
第五節 佛教儀式與自我寬恕、情緒調節策略之相關研究 62
第三章 研究方法 69
第一節 研究設計 69
第二節 研究假設 71
第三節 研究場域與研究參與者 71
第四節 研究流程 74
第五節 研究工具 76
第六節 資料處理與分析 81
第四章 研究結果與討論 83
第一節 背景變項之分析結果 83
第二節 自我寬恕狀態與情緒調節策略之差異分析 90
第三節 自我寬恕狀態與情緒調節策略之相關分析 116
第四節 參加儀式前、後的自我寬恕狀態與情緒調節策略之差異 121
第五節 開放式問題整理分析 124
第五章 研究結論與建議 133
第一節 研究結論 133
第二節 研究限制與討論 138
參考文獻 140
一、古籍與藏經 140
二、中文文獻 141
三、英文文獻 148
四、日文文獻 154
附錄 155
附錄一、「自我寬恕狀態」量表使用同意書 155
附錄二、「情緒調節調節策略」量表使用同意書 156
附錄三、《慈悲三昧水懺》儀式參與者之知情同意書 157
附錄四、《慈悲三昧水懺》儀式參與者之調查問卷 158
附錄五、「自我寬恕狀態」量表 159
附錄六、「情緒調節調節策略」量表 160
附錄七、開放式問題 162
附錄八、協助施測問卷說明 163
附錄九、臺灣學術倫理審核證明書 164 |
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| DOI | https://hdl.handle.net/11296/euh3ww |
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| Hits | 166 |
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| Created date | 2024.03.22 |
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| Modified date | 2024.03.22 |
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