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War, Public Letters, and Piety: The Making of a New Pure Land Patriarch in Modern China |
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| Author |
Zu, Jessica Xiaomin (著)
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| Source |
History of Religions
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| Volume | v.63 n.1 |
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| Date | 2023 |
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| Pages | 75 - 119 |
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| Publisher | University of Chicago Press |
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| Publisher Url |
https://www.press.uchicago.edu/index.html
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| Location | Chicago, IL, US [芝加哥, 伊利諾伊州, 美國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Author Affiliation: University of Southern California, USA. |
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| Abstract | This article traces the rise of a Pure Land movement in twentieth-century China and the canonization of its leader, Monk Yinguang, as a patriarch and an emanation of Bodhisattva Great Power, one of the two bodhisattvas flanking Buddha Amitābha in the Western Pure Land. Although scholars have long recognized this influential tradition of practice, its lack of institutions such as direct master-disciple transmission has posed methodological challenges to the study of this distinct yet decentralized Buddhist tradition. How has this movement reproduced itself over the last century and around the globe? How do scholars make sense of the patriarchs of a tradition without lasting institutions? Using the materials collected by Yinguang’s followers, this article uncovers the anchoring schemas that canonized Yinguang as the thirteenth Pure Land patriarch when China was plagued by war, poverty, and colonial intrusion. I argue that Yinguang’s rise hinged crucially on a refashioning of the bodhisattva spirit as poor people’s philanthropy (PPP). PPP’s simple guidelines reformulated the premodern nonelite soteriology into a spiritual blueprint for commoners who wished to secure Great Power’s protection through their daily pious actions and to establish local civil society organizations. In contrast to other movements that established centralized organizations, Yinguang’s indifference toward institutionalization, far from being a disadvantage, opened up new possibilities. By disseminating ideas instead of institutions, PPP both remade Yinguang into a spiritual leader who transcended any particular organization and ensured that the flourishing of the movement was not tied to the success or failure of any particular group. |
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| Table of contents | I. Monk Yinguang and Poor People’s Philanthropy 83
II. War, Protecting China, Chanting Amitābha, and Print Culture 89
III. The Making of The Five Classics 94
IV. Male Supporters and the Impact of The Five Classics 101
V. Female Supporters and the Rise of Yinguang as the Thirteenth Patriarch 109
VI. Summary and Further Studies 117 |
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| ISSN | 00182710 (P); 15456935 (E) |
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| DOI | 10.1086/725398 |
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| Hits | 177 |
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| Created date | 2024.03.27 |
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| Modified date | 2024.03.28 |
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