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Dharmakīrtian Inference
Author Bogacz, Szymon (著) ; Tanaka, Koji (著)
Source Journal of Indian Philosophy
Volumev.51 n.5
Date2023.11
Pages591 - 609
PublisherSpringer
Publisher Url http://www.springer.com/gp/
LocationBerlin, Germany [柏林, 德國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthors' Affiliation: Australian National University, Australia.
KeywordDharmakīrti; Inference; Inferential cognition; Buddhist logic; Formal logic; Philosophy of logic
AbstractDharmakīrti argues that there is no pramāṇa (valid means of cognition or source of knowledge) for a thesis that is a self-contradiction (svavacanavirodha). That is, self-contradictions such as ‘everything said is false’ and ‘my mother is barren’ cannot be known to be true or false. The contemporary scholar Tillemans challenges Dharmakīrti by arguing that we can know that self-contradictions are false by means of a formal logical inference. The aims of the paper are to answer Tillemans’ challenge from what we take to be Dharmakīrti’s or Dharmakīrtian (someone who is like Dharmakīrti) perspective and to demonstrate the unique features of Dharmakīrti’s view of inference. By so doing, we show that the epistemology in relation to the formal conception of logic that underlies Tillemans’ challenge is problematic from Dharmakīrti’s or Dharmakīrtian perspective. The paper, thus, presents Dharmakīrti’s view of inference and logical reasoning as well as a Dharmakīrtian challenge to the formal conception of logic that is the dominant contemporary conception.
Table of contentsAbstract 591
Introduction 592
Dharmakīrti on Self-contradictions 592
Tillemans’ Challenge 593
Formal Logic and Its Place in Epistemology 594
Dharmakīrtian Inference 597
Cognitive Focus 597
Expanding Knowledge 599
Existential Commitment 600
Formal Validity and Pramāṇa 603
Dharmakīrtian Inference vs. Formal Inference 605
References 607
ISSN00221791 (P); 15730395 (E)
DOI10.1007/s10781-023-09546-4
Hits48
Created date2024.04.02
Modified date2024.04.15



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