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Becoming Silent Mentors: Buddhist Ethics Regarding Cadaver Donations for Science in Taiwan
Author Huang, C. Julia (著)
Source Journal of Religious Ethics
Volumev.51 n.4
Date2023.12
Pages782 - 804
PublisherWiley-Blackwell
Publisher Url http://www.wiley.com/WileyCDA/
LocationOxford, UK [牛津, 英國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthor Affiliation: National Tsing Hua University, Taiwan.
KeywordBuddhism; Tzu Chi; Taiwan; whole body donation; cadaver; commemoration; equanimity; emotional practice
AbstractSince 1995, thousands of people in Taiwan have pledged each year to donate their cadavers to the medical college run by the Buddhist Tzu Chi (Ciji) Foundation. The “surge of cadavers” seems intriguing in a society where ancestor worship continues to be salient. Drawing on my fieldwork in 2012–2013 and 2015, the purpose of this paper is to describe a series of practices involving the transformation of a cadaver into a Buddhist moral subject: the donor, the family, and the medical school engage in various endeavors and rituals involving “emotional practices” to honor the deceased; situate the donation as a “good death”; and fulfill the family's obligations to ancestor worship. I argue what makes the ritual transformation efficacious is the dominant currency of emotional practices. Emotional practices “authenticate” the ritual transformation. The main ethic for commemorating the cadaver donation is not generosity or dāna but equanimity.
Table of contentsABSTRACT 782
1 Introduction 783
2 The Dead Body and the Gift 786
3 Tzu Chi's Donation Theology 789
4 Becoming a Silent Mentor 791
5 The Importance of Pain 796
6 Sources of the Pain: The Cut, the Time, and the Emotional Practice of the Family 797
7 Conclusion 800
REFERENCES 802
ISSN03849694 (P); 14679795 (E)
DOI10.1111/jore.12460
Hits95
Created date2024.04.16
Modified date2024.04.18



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