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Who Gets to Represent Korean Buddhism? The Contest to Control Buddhism in Colonial Korea, 1920–1945 |
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| Author |
Kim, Hwansoo Ilmee (著)
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| Source |
Journal of Japanese Studies
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| Volume | v.45 n.2 Summer |
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| Date | 2019 |
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| Pages | 339 - 368 |
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| Publisher | Society for Japanese Studies |
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| Publisher Url |
http://depts.washington.edu/jjs/
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| Location | Seattle, WA, US [西雅圖, 華盛頓州, 美國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Author Affiliation: Yale University, USA. |
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| Abstract | In 1920, a new Buddhist organization was formed to build a bridge between the Korean and Japanese Buddhist communities in colonial Korea. With support from the colonial government, the Association of Korean Buddhism (Chōsen Bukkyōdan) created a nationwide network, publications, large-scale public events, and missionary initiatives. As this association potentially undermined the established, indigenous leadership of the Korean Buddhist community, Korean Buddhist leaders reacted by making major changes in their own institution. This article reveals that the association, rendered by the historiography of colonial Korean Buddhism as ineffective and irrelevant, served as a major catalyst in the modern transformation of Korean Buddhism. |
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| Table of contents | Abstract 339
Genesis of the Association's Formation 340
The Association Rises: The East-Asian Buddhist Conference in Tokyo, 1925 347
Korean Buddhism Responds: Korean Buddhist Monks Conference, 1929 350
Representation Undermined: The Korean Buddhist Conference 353
Representation Restored: The Pan-Asian Pacific Buddhist Youth Conference, 1930 354
The Heated Debate: Nakamura's Critique of Korean Monks 356
Korean Monks' Response to Nakamura 359
Nakamura's Riposte to Kim's Criticism 363
Construction of the Itō Hirobumi Temple, 1932: Another Challenge for Korean Buddhism 364
Conclusion 366 |
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| ISSN | 00956848 (P); 15494721 (E) |
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| DOI | 10.1353/jjs.2019.0037 |
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| Hits | 75 |
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| Created date | 2024.04.25 |
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| Modified date | 2024.04.26 |
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