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比德、性德和道德——儒佛道三家「德」論比較=Different Origins and Meanings of Moral Character in Confucianism, Buddhism and Daoism |
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| Author |
陳堅 (著)=Chen, Jian (au.)
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| Source |
清華大學學報 (哲學社會科學版)=Journal of Tsinghua University (Philosophy and Social Sciences)
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| Volume | v.26 n.1 |
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| Date | 2011 |
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| Pages | 146 - 152, 160 |
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| Publisher | 清華大學（中國） |
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| Publisher Url |
http://www.tsinghua.edu.cn/qhdwzy/index.jsp
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 陳堅，山東大學哲學系教授。 |
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| Keyword | 儒家; 佛教; 道家; 比德; 性德; 道德 |
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| Abstract | 在中國傳統哲學中，"德"是指人的品格和境界，儒佛道三家都有自己豐富的"德"論，而且它們都不是就事論事平面化地來談論"德"，而是將"德"看作是有著深刻的宇宙或人性背景的。儒佛道三家除了所講的"德"的內容各不相同外，在解釋"德"的來源時也表現出了不同的思想，其中儒家所講的"德"是"比德"，即"天人合一"源自於"天"的德；佛教所講的"德"是"性德"，即眾生於本性中具足的源自於"性"的德；道家所講的"德"則是"道德"，即"道人合一"源自於"道"的德。
De means moral character in Chinese traditional philosophy including three schools of thought of Confucianism, Buddhism and Daoism, each of which gives different origin and meaning to De in the background of cosmos and human natures. While Confucianism insisted De originates from the nature of Tian which could be named Bi-de, Buddhism argues De from Buddha nature which could be named Xing-de and Daoism raises De from the nature of Dao which can be named Dao-de. |
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| Table of contents | 一、儒家的“比德” 146
二、佛教的“性德” 148
（一）大乘佛教的“性德”論 149
（二）中國佛教的“性德”論 149
（三）天臺宗的“性德”論 150
三、道家的“道德” 151
結語 152 |
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| ISSN | 10000062 (P) |
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| Hits | 95 |
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| Created date | 2024.04.29 |
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| Modified date | 2024.04.29 |
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