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Brahmavihāra and Awakening, A Study of the Dīrgha-āgama Parallel to the Tevijja-sutta |
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| Author |
Anālayo (譯)
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| Source |
Asian Literature and Translation
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| Volume | v.3 n.4 Fall |
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| Date | 2015 |
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| Pages | 1 - 27 |
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| Publisher | Cardiff University |
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| Publisher Url |
https://www.cardiff.ac.uk/history-archaeology-religion
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| Location | Cardiff, Wales, UK [卡地夫, 威爾斯, 英國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Abstract | In what follows I translate the twenty-sixth discourse in the Chinese Dīrgha-āgama, probably transmitted by Dharmaguptaka reciters.1 This discourse parallels the thirteenth discourse in the Pāli Dīgha-nikāya of the Theravāda tradition, the Tevijja-sutta, and the forty-fifth discourse in the Sanskrit fragment Dīrgha-āgama stemming from a Sarvāstivāda and/or Mūlasarvāstivāda reciter lineage, entitled the Vāsiṣṭha-sūtra. After translating the Chinese Dīrgha-āgama version, in the second part of the present article I study the relationship between the practice of the brahmavihāras and awakening in early Buddhist thought in general. |
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| Table of contents | Translation 1
The Discourse on the Three Knowledges 1
Study 10
The Two Paths Theory 12
The Brahmavihāras and Awakening 16
The Potential of Brahmavihāra Practice 17
Pre-Buddhist Jhāna and Brahmavihāra Practice 19
Significance of the Tevijja-sutta 20
Abbreviations 21
References 22 |
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| ISSN | 20515863 (P) |
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| DOI | 10.18573/j.2015.10216 |
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| Hits | 26 |
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| Created date | 2024.05.20 |
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| Modified date | 2024.05.23 |
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