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《大乘起信論》在凈影慧遠思想體系中的基礎地位
Author 袁大勇 (著)
Source 中華文化論壇=Forum on Chinese Culture
Volumen.3
Date2019
Pages98 - 107,158
Publisher中華文化論壇編輯部
Location成都, 中國 [Chengdu, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword《大乘起信論》; 一心二門; 心識論; 修行論; 緣起論
Abstract凈影慧遠實際上是依《大乘起信論》為基礎成立整個理論體系的。《起信論》對慧遠思想體系的價值主要體現在其一心二門的理論框架,以及建立在真(真如)妄(無明)熏習理論基礎上的緣起論以及修行理論。《起信論》對慧遠的影響具體體現在以下幾方面:慧遠的心識體系實質上基于《起信論》的思想而成立;他把《起信論》的如來藏緣起學說成功轉換為體用論的形式,其實質是本論的真妄互熏思想。慧遠所說法佛性、報佛性、應佛性三種佛性對應于《起信論》中法、報、應三種佛身。他以具有如來藏特色的真識心為根本,以《起信論》真如熏習無明緣起凈法的思想為基礎,成立了由法、報二種佛性熏習而生起凈法不斷,并最終成就性凈、方便二種涅槃的修行理論。
Table of contents一、一心二門與九識 (四識) 體系
二、具有體用色彩的真識心緣起論
三、佛性熏成涅槃的修行理論
ISSN10080139 (P)
Hits3
Created date2024.08.23
Modified date2024.08.23



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