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〈資料紹介〉『行者大要鈔』攷=〈Research Materials〉A Study of Gyōja taiyōshō (Essentials for Buddhist Practitioners) |
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那須一雄 (著)=Nasu, Kazuo (au.)
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| Source |
日本研究=Bulletin of International Research Center for Japanese Studies=Bulletin of the International Research Center for Japanese Studies=国際日本文化研究センター紀要
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| Volume | v.66 |
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| Date | 2023.03.31 |
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| Pages | 101 - 178 |
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| Publisher | 人間文化研究機構国際日本文化研究センター |
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| Publisher Url |
http://www.nichibun.ac.jp/pc1/ja/
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| Location | 京都, 日本 [Kyoto, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 明遍; 明禅; 『行者大要鈔』; 明遍の著作; 法然; 法然門下; 高野山; 蓮華三昧院; 仏教徒の生活規範; 日本の精神文化 |
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| Abstract | Myōhen (1142-1224), a scholar-monk of Nara who had mastered Sanron and Hossō studies as well as Esoteric practices, discovered his own path to salvation through the exclusive nenbutsu teachings promoted by Hōnen (1133-1212). The development of Myōhen’s own understanding of the Pure Land teaching is known through the various biographies of Hōnen and the writings of scholars associated with Hōnen’s lineage. According to contemporary studies on Myōhen, all his writings have been lost. However, there are currently four extant manscripts of the Gyōja taiyōshō(Essentials for Buddhist Practitioners), a text which expounds the twenty-one ideal rules for Buddhist living. The authorship of the text has yet to be determined, because, according to postscripts, it is ascribed to either Myōhen or another monk named Myōzen (1167-1242) who was also known to be a follower of Hōnen. Through examining bibliographic evidence in the Gyōja taiyōshō manuscripts, and their the author’s understanding of Pure Land doctrine， in this paper I conclude that the text was written by Myōhen himself. The ideal rules of Buddhist living presented in the Gyōja taiyōshō are based on common doctrinal principles broadly shared among Buddhists, as shown through numerous citations of Buddhist scriptures, This clearly reflect the extensive learning of an author like Myōhen, who is also remembered as “Clever Kūamidabtsu” (Myōgishingyōshū, vol. 2), and a “wise and faithful monk” (Hōnen shōnin gyōjoezu, vol．16). Reading the Gyoja taiyōshō，we can also see how Buddhism was transmitted faithfully from India through China to Japan, and how it took root within the spiritual culture of Japan itself. |
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| Table of contents | 一、はじめに 101
二、写字台文庫本と那須所持本について 102
（一）写字台文庫本と那須所持本の書誌的整理 102
（Ａ）写字台文庫本
（Ｂ）那須所持本
（二）写字台文庫本と那須所持本における私釈について 105
（三）写字台文庫本と那須所持本の成立について 106
三、河野美術館本について 107
四、正教蔵文庫本について 108
（一）正教蔵文庫本の諸問題 108
（二）正教蔵文庫本における私釈について 110
（三）正教蔵文庫本のみに確認できる私釈の著者について 112
五、『行者大要鈔』に引用される経論釈 113
六、『行者大要鈔』に説かれる二十一項目の内容 115
七、『行者大要鈔』の著作者について 116
（一）書誌学的な視点から 116
（二）浄土教学理解という視点から 119
八、諸文献に伝えられる明遍浄土教と『行者大要鈔』との一致点 120
九、結論 123
〔註〕 123
〔参考文献〕 125
『行者大要鈔』那須所持本［影印］ 127
『行者大要鈔』那須所持本の翻刻 136
『行者大要鈔』那須所持本と写字台文庫本との校異表 146
『行者大要鈔』那須所持本と河野美術館本との校異表（漢字部分のみ） 164
写字台文庫本の『毎月地蔵参記之日記』以降の翻刻 167
『行者大要鈔』正教蔵文庫本の翻刻 169 |
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| ISSN | 09150900 (P) |
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| Hits | 849 |
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| Created date | 2024.09.10 |
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| Modified date | 2025.06.27 |
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