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親緣與歸屬：儒家對佛教實踐的深刻欣賞=Affinities and Affiliations: A Deep Confucian Appreciation for Buddhist Praxis |
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| Author |
艾靜文 (著)=Eichman, Jennifer (au.)
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| Source |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2023.06.30 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 王畿=Wang Ji; 蓮池袾宏=Zhuhong; 陽明學派=Yangming Confucians; 觀察修行=Chan cultivation; 佛儒交流=Buddhist-Confucian interaction |
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| Abstract | 在1575年的一個夜晚，有識之士張元忭（1538~1588）和心懷抱負的僧人蓮池袾宏（1535~1615）決定一起靜坐修禪。有見及此，陽明學派第二代領袖王畿（1498~1583）和友人王泗源 d.u.）也共同前往探訪。在當天晚上蓮池袾宏和王泗源討論起一些佛學禪修技巧上的價值。在其他人也陸續參與討論之下，他們討論的範圍涵蓋到《易經》和《六祖壇經》，並以《大學》結尾。不久 之後，張元忭在寄給他另一位同樣是陽明學派的朋友鄧以讚（1542~1599）的一封信中寫到了整個討論並提供了一些細節。鄧以讚後來又讀到題為《興浦庵會語》即王畿方面對當天晚上討論的記載。鄧以讚總結出王畿應該更著眼於性與意的討論，而不是拘泥於觀與察。
本文皆在把這些事件置在晚明佛儒之間有關個人修練和哲學根基的對話背景當中作出分析。張元忭、王畿、王泗源和鄧以讚四人均系儒家解經學者王陽明（1472~1529）的追隨者，但與此同時，他們對於佛學禪修技巧的修練和對佛學要義的深究都展示出他們願意跨越學門解經的邊界，主動和佛 門僧人爭論並且參與到佛學的學習當中。通過考察他們在佛學探索的過程，我將儘力解釋當中他們被佛學深深吸引的原因，到底是什麼東西吸引到這些儒家的有識之士去進行佛門的實踐，以及反過來對世俗精英佛教產生什麼樣的影響。
One evening in 1575, the educated literatus Zhang Yuanbian 張元忭 (1538-1588) and the ambitious monk Lianchi Zhuhong蓮池袾宏 (1535-1615) decided to sit together in meditation. Knowing about this, the second-generation Yangming Confucian leader Wang Ji王畿 (1498-1583) and his friend, Wang Siyuan王泗源 (d.u.), went to visit. During the evening the monk and Siyuan began to debate the merits of several Buddhist meditation techniques. As others joined in, their far-ranging discussion touched upon the Book of Changes易經 and the Platform Sutra 六祖壇經 and ended with references drawn from The Great Learning 大學 . Shortly thereafter, Zhang Yuanbian shared details of this event in a letter to another Yangming Confucian, his friend Deng Yizan 鄧以讚 (1542-1599). After Deng read Wang Longxi s description of the evening, entitled, Comments on a Meeting at the Studio in Xingpu 興浦庵會語 he came to the conclusion that Wang Ji should have focused on how to understand the relationship between thought 意 and nature 性 , not on the meditation techniques contemplation觀 and investigation察 .
My work seeks to analyze these events and place them within late Ming Buddhist-Confucian discourse on methods of self-cultivation and their philosophical underpinnings. Zhang, the two Wangs, and Deng were all followers of the Confucian exegete Wang Yangming 王陽明 (1472-1529), yet their practice of Buddhist meditation techniques and deep familiarity with Buddhist doctrine demonstrates a willingness to cross exegetical boundaries, debate with Buddhist monks, and engage in Buddhist learning. Through studying the affinities that they discovered during such explorations I will endeavor to explain what attracted these Confucian-trained literati to Buddhist praxis and how they in turn influenced elite lay Buddhist traditions. |
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| Hits | 23 |
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| Created date | 2024.10.09 |
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| Modified date | 2024.10.09 |
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