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四聖諦と八聖語:チャンドラキールティの理解をめぐって=The Four Noble Truths and the Eight Noble Speeches: On the Understanding of Candrakīrti
Author 劉暢 (著)=Liu, Chang (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.71 n.1 (總號=n.158)
Date2022.12.20
Pages359 - 356
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keywordチャンドラキールティ; 四聖諦; 八聖語; 二諦; vyavahāra
AbstractAfter summarizing some of the explanations of Noble Speech (āryavyavahāra, 聖語) in the traditional sūtras and Abhidharma treatises, this paper considers how Candrakīrti sets up the Two Truths through his discussion of Noble Truth (聖諦) and Noble Speech in the Yuktiṣaṣṭikāvṛtti.

Noble Speech in traditional Buddhism is closely related to True Speech (satyavāc, 実語) and means linguistic expressions related to people’s cognitive acts and objects, etc. For Candrakīrti, although all vyavahāras are contaminated and belong to worldly things, some of them can also be called “noble” as is the case with “Noble Speech.” Based on this very reason which does not contradict traditional Buddhist understandings, Candrakīrti regards both the Four Noble Truths and the Two Truths, which are expressed as linguistic expressions in accordance with worldly people’s minds, as conventional truths. In addition, the Four Noble Truths are defined as “truths preached by the saints” or “truths for worldly people becoming saints,” but not “truths for the saints.” The standard for distinguishing the Two Truths is the different appearances of the Truths of Cessation and the other three Noble Truths to worldly people, i.e., unconditioned, non-arisen, not deceiving, or otherwise.
Table of contents1.はじめに 359
2.伝統経典とアビダルマにおける聖語と非聖語 359
3.チャンドラキールティにとっての聖語 358
4.四聖諦と八聖語と二諦の関係 358
5.まとめ 356
〈略号および一次文献〉 356
〈参考文献〉 356
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.71.1_359
Hits42
Created date2024.10.09
Modified date2024.10.15



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